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1 1 1 u s tr a t i on s — Con, ti rated 
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Hlackfoot (Blood) lniri:i] scaffold 
k^fligies of two men in a canoe, made of twigs liy a Xootka Indian and secluded in 
the forest to give sticcess in sealing (Photo !)y (1. A. Oox) 
Sarcee medictno-pipe bundle resting on a horse fra vois outside the owner’s tij)!; 
the head-dress asso(‘iated with the l)undle is covered beneath the blanket 
(Photo l)y I). Jenness) 
Tlinkit mcdicino-rnan and his incantations (reproduced from an old illustration, 
source unknown) 
Dance of Haida (?) Indians at I'isquimalt, B.(k (reproduced, through the court- 
esy of the Boyal Ontario Museum of Arcliaailogy, from a painting by Paul 
Kane) 
A Kwakiutl house with legendary figures i)ainted on its front (Photo by Cl. 'SI. 
Dawson ) 
Bella CMola Indian dramatizing the supernatui'al being hicho (Plioto Ijy Harlan 
I. tSrnith) 
“Legend of the burning buffalo grass’’, a ceremony held by the Blackfoot at the 
first full moon in .lune (Plioto by C’anadian National Itailways) 
Bella Coola Indian wearing the “Thunder’’ mask (Photo by Harlan 1. Smith). . . . 
Actors in the “Cannibal” dance, Bella Coola (Photo by Harlan 1. Smith) 
A Coronation Clulf hiskimo with his drum (Photo by Sir (1. Hubert ^^’ilkins) 
/\n Eskimo song 
Typical designs in the art of the Canadian aborigines (i>r(‘pared by D. Leechman). 
A painted wall-board that was used as a sliding jiartition in a Tsimshian initiation 
ceremony. 'I'he design is su))posed to represent a wood])ecker (Photo by 
National Museum of ('anada) 
Coiled baskets of the 'rhom|)son Rivei' Iiiflians (Photo by National Museum of 
Canada) 
Petroglyph near the Bella (’oola river, four miles from the village of Bella Coola 
(Photo by Harlan I. Smith) 
Shell-heap or kitchen-midden near the mouth of the h'raser river, B.C., showing 
the stumps of the trees that grew above it after its formation. Much of the hea]) 
has been removed (Photo by Harlan 1. Smith) 
The two ty])es of Indians, one broad-headed, the other narrow-headed, found in 
British Columbia shell-heaps. The latter type seems absent from the present 
Indian ])opulation of the coast.. 
Soap.stone cliff at h1eur-de-Lys, Newfoundland, where Eskimo (?) quarried out 
their jiots in jire-I'airopean times (Photo by 1). Jenness) 
A C’hukchee wonnm and liei* children, northeast Siberia. hNceih for their clothes 
they are hardly distinguishable frf)m C’anadian Indians (Photo by Captain 
J. Bernard) 
Sun temple at Chitzen Itza, showing the high development of architecture among 
the Maya Indians of Ck’ntrtil America (Photo by courtesy of Peabody Museum, 
Harvard Ibiiversity) 
Chukchee from the Siberian coast aiiproacliing Tattle Diomede islaiul, Bering strait, 
on their way to Alaska (Photo by D. Jenness) 
“The old graveyards are small, but the new ones larg(^ tind overtlowing.” A Haida 
graveyard in Htlt). Marble slabs sculpturtsl l>y white men have replaced 
the old memorial columns of wood (Photo by Harlan 1. Smith) 
A typical fur-trading post, with its Indian cabins and church, Macleod Jjake, B.C., 
in the territory of the Sekani (Photo by D. Jenne.ss) 
The transformation of the Indian. A Chilcotin cowboy (Photo by Harlan I. Smith) 
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