260 GALLERY OF ANTIQUITIES. ^ELGIN 
the other standing. Between these appears an old man, 
clothed in a tunic, and standing in a pensive attitude. 
(229.) 
No. 374. A votive Greek inscription of Antisthenes, 
the priest of Pandion : he was the son of Antiphates, and 
belonged to the tribe of Pandionis. (86.) 
No. 375. A bas-relief, representing a young man 
standing between two goddesses, Vesta and Minerva, who 
are crowning him. (82.) 
No. 376. A bas-relief, representing two divinities, i 
namely, Jupiter seated on a throne, and Juno standing > 
before him ; the latter is removing the veil from her face, 
as if to address the king of the gods. ( 227 .) 
No. 377. A Greek inscription, imperfect, but of which f; 
fifty-five lines remain. It is written in the Boeotian j 
iEolic dialect, and is a treaty between the cities of Orcho- <] 
menus in Boeotia and Elataea in Phocis, respecting some t 
payments due from the Orchomenians to the Elataeans. i 
These payments were for the rent of certain pastures which ; 
the people of Elataea had let out to the Orchomenians. j 
The treaty confirms the payment of the stipulated sums, j 
and renews the treaty of pasturage for four years. (1770 
No. 378. A Greek inscription, engraved on two sides i 
of a tablet of marble. It is a decree of the council of the i 
Boeotians, ordaining the election of three extraordinary < 
magistrates, who, in concert with the ordinary magistrates, I 
were to take charge of the re-casting of some articles of 
gold and silver, belonging to the temple of ilmphiaraus, and 
which had been injured by the effects of time. (302.) 
No. 379. A Greek inscription, imperfect, engraved in 
very ancient characters; it seems to be an inventory of 
some treasures, probably those contained in the Parthenon, 1 
and which the Quaestors acknowledge to have received ^ 
from their predecessors in the same office. The inscrip- :* 
tion not only fills one side of the marble, but also the 
right edge. (S00.) 
No. 380. A fragment of a bas-relief, representing three : 
figures sacrificing before an altar. (101.) 
No. 381. A Greek inscription in the Doric dialect; it ; 
is a dedication to Bacchus, by Alexas the son of Nicon, i 
and Cephisodorus the son of Aglaophaedas, who had both 
been victorious in the choruses of men. (83.) 
