ADDITIONAL NOTES. 481 
Regum, ' at the end of the First Book; but this is principally 
taken up with an inquiry whether they burned or buried their 
dead. {Vide Dissertationem J. B. Crophii de Antiq. Macedon. 
lib.i. cap. 27. apud Gronov. Thesaur. Grcec. Antiq. vol. VI. 
p. 2893. L. Bat. 1699.) Concerning the Sepulchre itself, its 
form, and the manner of the interment, we have little informa- 
tion. Of this dissertation by Crophius it must however be 
remarked, that it is among the most curious articles in the 
whole Thesaurus of Gronovius. In the fifteenth century, 
Gyraldus of Ferrara published a dissertation, replete with 
erudition, " Dc Sepulturd, et vario Sepeliendi Ritu;" which, 
however, is rendered of tenfold value, by the learned Com- 
mentary of John Faes, as edited by Jensius, in the complete 
edition of the works of Gyraldus, torn. II. L. Bat. 1696. ^^ee 
tom. I. p. 685. But this learned dissertation relating to the 
Funeral Rites of the Greeks, Romans, Hetrurians, ^Egyptians, 
and Jews, takes no notice of the sepulchres of the Macedo- 
nians. 
P. 457. 1. 4? from bottom : " The Israelites were taught to 
consider the Hare as unclean.''^ — CiESAR, speaking of the 
Antient Britons, (sec. 10. lib. 4.) says, " Leporem et gallinam 
et anserem, gustare, fas non putant : hcec tanlum alunt, animi 
voluptatisque causa.'' 
