''95 •] 427 [Fewkes. 
November 13, Yunya. 
" 14, Cilckahunu. 
" 15, Komoktotokya . 
16, Totokya. 
" 17, Tihilni or Pigumnove. 
Xovember 18 was called Ovekniva (holiday) as all seriouss 
ceremonials had ceased. 
ANALYSIS OF THE OBSERVANCES ON DIFFERENT DaYS. 
The eight ceremonial days, fom- of which are without special 
observances, and do not count in enumerations, and four 
"vvith continuous active ceremonials, are divided into two groups. 
The first group includes the following : — 
November 8, Tcotcoyunya, Smoke assembly. 
" 9, Tiyufiava, Official announcement. 
" 10-12, No ceremonials observed. 
These days form a first group which, in such complete observ- 
ances as the snake dance, is composed of eight daj^s. The second 
group also begins with a yunya^ assembly day, and has five days, 
but in both the yunya is not strictly a ceremonial day. The time 
of announcement is also not regarded as a ceremonial day, so 
that while the observance occurred on the ninth day before the 
final public exhibition there are only four which count as active 
days.i 
November 18 (first day-). — Charm liquid altar {nakuyijionya) 
made in all the kivas. Invocation to the six world quarter divin- 
ities {nanaiiwotimvxMnita) . Sacrificial offerings and paho 
manufactm-ed. Ceremonial fire making in the Moiikiva. Sac- 
rifices to the Fire God. Processional visit to the shrine of 
Tihrajyontumsi and site of Old Walpi. Shouting under the cliffs. 
November 14 (second day). — ^ Processions and patrols of the 
societies through the pueblo throughout the day. 
1 The ceremonial paraphernalia remained in the Kwankiva until the 20th although 
the medicine bowls and fetishes were taken from the other kivas on the fifth day 
(■November 17). This would seem to indicate that traces of eight active days of the 
second group can still be detected although the whole ceremony is abbreviated from 
sixteen to eight days, counting both groups. 
2 First day of active participation in the second group of days. 
