324 iS 
birth. 
roant respectively,) are an additional proof of the fact mentioned in 
another paper* that neither Hinduism nor Islamism has impressed 
these tribes, save in some cases in a slight and superficial manner. 
No people ever zealously embraced these religions, without the names 
of the gods of the former and the prophet and apostles of the latter 
being largely appropriated by them. Jjists of Malayan names exhibit, 
many Mahomedan and a few Hindu ones, but the greater number 
are pure Malayan or ante-Malayan. 
Names of Mintiua.* 
Males. 
Pa I)aun 
Pa Jjokot 
Girngam m. 
Smaroi 
Galla m. 
Sfnya 
Sagat 
Bosojulot 
Pimunga 
Dayong m. 
Pa Singan 
I kan m. 
Sawaneng 
Cliiriau 
Sika m. 
Pring 
Pin6s m. 
Mfnai 
Clragik 
Powoli m. 
Padan m. 
( Chimah 
Jiang* m. 
Sungei m. 
Gigat m. 
Rumpong 
Ginya 
Palsai 
Jangkang 
Hanas 
Ru m. 
Bunga m. 
Glucbar m. 
Ptiero m. 
Sing&ja 
Si a m. 
Inat m. 
Females. 
Sfmun m. 
Melt*m m. 
Ringifc 
Tannang 
Taiiah 
Tingal ni. 
Itanyak 
Rugang 
idjoh 
Siba m. 
Cha’ap m. 
Kacbo 
Sa m. 
Kochen. 
Marumput m. 
Jvontang 
Simonye 
Chimas 
Ingas 
Hulat m. 
Smaron 
Bungkas m. 
Makla^g m. 
J ung4b 
Napon 
Assan m. 
Bakat 
Singom 
Goam 
Magoyang 
Mabankkeng 
Mabayo 
Dau 
Umal 
Mino 
Platap 
Che’en 
Dapof m. 
* Ante p. 16, V7. 
+ Those marked m. are also Malayan names. 
To the names of mountains and rivers of the country of the Bermun tribes 
civen in the paper on the Binua of Johorc, the following names of dusuns of 
the Mintira towards Muar may be added. As many of these names, from 
the nomadic system of squatting, must be modern and transitory, they are 
not of equal importance with the names of mountains and rivers. Bina, 
iWilidtfng, Umb6i, Lfmamfi, Sicking, Tjmiang, Gabang, Ginting liawa, ba- 
