164 
THE HIVE AND HONEY-BEE. 
Apiarinn, let him use what hive he will, to be entirely 
independent of natural swarming. 
It will be obvious, however, that artificial swarming, to 
be successful, requires a knowledge of the laws which con¬ 
trol the breeding of bees. Those, therefore, who are ig¬ 
norant of the economy of the bee-hive, cannot safely 
depart from the old-fashioned mode of management; as 
emergencies which they are unprepared to meet, may at 
any moment occur. An Apiarian may use the common 
hives* a whole life-time, and, unless he gains his infor¬ 
mation from other sources, may yet remain ignorant of 
some of the most important principles in the physiology 
of the honey-bee: while any intelligent cultivator may, 
with movable-combs, in a single season, verify for himself 
the discoveries which have been made only by the accu¬ 
mulated toil of many observers, for more than two thou¬ 
sand years. 
By the aid of movable-comb hives, artificial swarming 
* “An opportunity of beholding the proceedings of the queen, in hives of the 
usual form, is so very rarely afforded, that many Apiarians have passed their lives 
without enjoying it; and Keauinur himself, even with the assistance of a glass-hive, 
acknowledges that he was many years before he had that pleasure.” — Bevan. 
Swammerdam, who wrote his wonderful treatise on bees, before the invention 
of glass hives, was obliged to tear hives to pieces in making his investigations! 
When wo see what important results these great geniuses obtained, with means so 
Imperfect, if compared with the facilities which the veriest tyro may now possess, 
it ought to teach us a becoming lesson of humility. 
The sentiments of the following extract from Swammerdam, ought to be 
engraven upon the hearts of all engaged in investigating the works of God: “ 1 
would not have any one think that I say this from a love of fault-finding” — he had 
been criticising some incorrect drawings and descriptions— “my sole design is to 
have the true face and disposition of Nature exposed to sight. I wish others may 
puss the like censure, when due, on my works; for I doubt not that I have inado 
many mistakes, although I can, from the heart, say, that I have not, in this treatiso 
designed to mislead. * * * The desire of writing is so prevalent, that men publish 
books filled only with the fancies of their brain, and thus misrepresent God and 
his works. God forbid that I should ever do this. Truth, and a religious scrupu¬ 
lousness of mind, ought everywhere to prevail in describing natural things; foi 
they are the Riblcs of the divine miracles. If ho who writes alms to deceive him 
•elf and others, let him know that in due timo all tilings will bo revealed.” 
