202 H. Beveridge — The Khurshid Jahan Numci of [No. 3, 
The shrine of Shall Jalal Tabriz was built by Sayyad Shah Ni‘matu- 
llah. As the south-side wall of it was not strong, so during the time 
when Haibatu-llah was Mutwalli, the building was shaken considerably. 
Muhammad ‘All, of Barji, being appointed manager, he set Ram Ram son 
of Bikal Raj (this is not quite legible) to repair it. On the 22nd Rajab 
1134 A.H., corresponding to 1119 Bengali, the shrine was re-built. 
It would be interesting to know how the building came to be 
known as the house of Lakkhan Sen, i.e., Laksmana Sena. 
III.—The Bhandar Khana or Storehouse. This is a building 
facing the south, and was erected by Cand Khan in 1084 (1673).. The 
inscription is as follows (See Ravensliaw’s Gaur, page 45). 
IY.—The Tanur Khana, or House of the Oven. There is an oven 
in this house, which the saint is said to have put on his head and 
broiled meat in for his teacher. God knows if this is true. On the 
south side of one of the buildings there is an inscription recording that 
it was built by Sa‘du-llah in 1093 (1682). The inscription is as 
follows (not reproduced as it is in liavenshaw, pages 45 and 46). 
Some account of Hazrat Jalalu-d-dIn. 
• • 
He was born at Tabriz in Persia, and was a pupil of Shaikh Abu 
Sayyad of that city. After his teacher’s death, he became the servant 
of Shaikh Shihabu-d-dln SuhrawardI, and performed offices for him 
such as no other saint’s pupil ever did. It is said that Shaikh Shihabu- 
d-dln used to make the pilgrimage to Mecca every year, but that, being 
old and feeble, he could not digest the food that was provided for the 
journey. So Shaikh Jalalu-d-dm put a deghdani (a stove L ) on his head 
and a pot in that, and always kept the stove alight, so that, whenever 
the Shaikh called for food, he could give him a hot meal. Shaikh Jala¬ 
lu-d-dln was on friendly terms with Khwfija Qutbu-d-din and Shaikh 
Bahau-d-din Zakarya and came to Delhi in the time of the Khwaja. 
Shaikh Najamu-d-din Saghrl Shaikhu-l-islam, whose tomb is beside 
that of Barhanu-d-din of Balkh, was on bad terms with Jalalu-d-dln, 
and brought an odious charge against him, and so troubled him, that lie 
had to leave Delhi and go to Bengal. 1 2 3 When he came there he sat 
down by some water and then got up and performed his ablutions, and . 
1 The utensil is still at Pandua, but is covered over with clay, and the original 
metal (copper) is not discernible, 
2 Abu-1-fazl says that Jalalu-d-dln was saved from the charge by the damangiri 
of Bahau-d-din Zakarya. This phrase probably only means support or assistance. 
See the story at length in the Siyaru-l-Arifin of Hamid commonly called Darvish 
Jamah. Bahau-d-din made the woman confess that she had been suborned by 
Najamu-d-din, and that Jalalu-d-dln was purer than the water of life. 
