EPITOME OF THE MEMOIRS OF THE KHOJAS. 
43 
content himself with the income from his ancestral lands and to give all 
the other revenues of the country to the Qalmaqs. 
At last Danyal fell ill, and when about to die, made his will. After 
entrusting to his eldest son, Khwaja Jahan, the affairs of the faith, he 
told him that he himself was dying without having been able to attain the 
wish of his heart, which was independence of the infidels, but that perhaps 
God might grant the accomplishment of the desire to him. Then he 
expired and was buried in the Altun Mazar. 
Danyal left several wives and five sons, viz., 1, Khwaja Jahan (named 
Ya‘qub) ; 2, Khwaja Yusuf; 3, Khwaja Ayyub; 4, Khwaja Nizamu-d-Din 
(called Kbamosh Khwaja) ; and 5, Khwaja Abdu-llah. By order of the 
Chief of the Qalmaqs, Yarqand was allotted to Jahan; 29 Kash gh ar to 
Yusuf; Aksu to Khamosh 30 and Khutan to Abdu-llah. They all regarded 
Kl waja Jahan in the light of their father. 
Now the line of Khwaja Jahan was as follows— 
Kamalu-d-Din (a descendant of Imam Husain in the 15th generation). 
Burhanu-d-Din Kilic. 
Jalalu-d-Dln. 
Makhdum-i-Azam. 
■ #• 
Ishaq Wall. 
Khwaja Shadi. 
Khwaja TJbaidu-llah. 
Khwaja Danyal. 
Khwaja Jahan (Yafqub). 
His apostolic succession (or the descent in the spiritual grace of saint- 
ship) was manifested by many miracles. 
He was one day complaining of the mutual rivalries and enmities of 
the holy men of his times, and enquired whether the same was the case in 
former days, when the following story was told him:— 
“ In the time of Abdu-llah, there were two holy men, between whom no 
cloud had ever arisen. The Khan, to try them, took them out hunting 
with him. Taking an opportunity when he was alone with one of them, 
he asked him :—‘ How is it that your horse is so lively and that of your 
friend is so slow?’ The saint replied :—‘ Because my friend is such a great 
saint, that his horse, out of reverence and respect, moves gently and 
sedately ; whereas my horse, knowing what a sinner he bears on his back, 
89 Mr. Shaw notes :— “ On the title deeds of a Mazar, he is found to be 
reigning in 1148 A. D. ” (1735-36 A. D.) 
So In Muhammad Sadiq’s MS., Ayyub is said to have been appointed to Aksu. 
