1891.] Karl Marx —Documents relating to the history of Ladakli. 
129 
Th is king united under liis sway (all tlie country) from Pu-rig 
upwards, and from l)ang-tse 13S downwards hither. 
Ts’e-ring-gyal-mo, the daughter of Jig-sten-wang-cli’ug, whom he 
had married before he took Gyal-k’a-t’un, 134 also bore him two sons : Ngag- 
wang-nam-gyal and Stan-dziu-nam-gyal. These two sons were sent to 
Us-tsang in order to (lay down) before the precious Jo-wo : 135 gold-water 
and cushions ; at Das-spungs 136 (and) Pa-lung : 137 gold, silver, pearls, 
coral-beads, amber, trident-banners, 138 (tea for) tea generals, all numbering 
one hundred ; at De-nam : 139 long prayer-flags,—and (to act) as messen¬ 
gers to the Dug-pa Incarnation, 1410 whom they were to invite (to 
Ladakh). 
For the sake of his reputation with posterity, 1411 he caused a copy of 
133 Dang-tse (Survey Map : Jankse), well-known village, east of Leii, on tke road 
to the Pang-kong lake and Jang-ch’en-mo. The limits given here include less 
territory than there had been under the kings of Ladakh at any other time. 
134i Although polygamy is not common with Ladakhis,—polyandry being more 
in vogue—yet no one objects, if a man, in case his first wife lias no children, takes 
a second wife. The first wife is then called ‘ chan-ch’en,’ the second wife ‘ chan- 
ch’ung; ’ chan ma is said to mean : ‘ a woman who prepares the food ; 5 the spelling 
of the word is uncertain. 
T35 Jo-wo : I am informed, there are really three images called by this name, two 
of them, the best known of all, are the Jo-wo Rin-po-ch’e and Jo-wo mi-skyod-do- 
rje, both in the Jo-k’ang at Lhasa, one on a lower, the other on an upper plat¬ 
form ; the third, Jo-wo Shakya-mu-ne is the one at Pa-mo-ch’e. The Jo-wo mi- 
) f rorn Nepal (s. Gyalr. 
s. m., chapter 12), the Jo-wo Shakya-mu-ne, on the other hand, by the queen Kong-jo 
( V V \ 
which has nothing to do with Kon-ch’ogl from China (s. Gyalr. s. m., 
chapter 13). Where the Jo-wo rin-po-ch’e has come from, I do not know. 
I 33 A Ge-ldan-pa-lamasery (see Sir Monier Williams, 1. c., p. 442). 
!37 Also written and once Q^jE]’ au important Lamasery of 
-o 
the Dug-pa Order, near Lhasa. 
138 A long tuft of silk threads, suspended from a trident (K’a-tam-k’a or t’se- 
sum) and supported on a pole. It may be carried about or placed on the roof of 
~v 
Lamaseries and palaces. Its Tibetan, name is not (Chab-dar, not 
Chob-dar). 
133 Lamasery (Ge-ldan-pa), two or three days’ journey west of Lhasa. 
140 Probably an incarnation of Pal-je-shes-gon-po ( S ^^ 
the tutelary deity ( J of the Dug-pas. 
141 Tib. i’MJG = 
R 
