1874.] Rajendralala Mitra —Note on the Palam B wli Inscription. 107 
1G. whose waters, when drunk, render the sweetness of honey and of 
sugarcane, the hydromel of heavenly nectar, even the lusciousness of know¬ 
ledge, insipid,— 
17. where the land is laved by the nectar of that Sindhu and is pure 
and pain-assuaging ; where the town of U c h c h a p u r i reviles and laughs 
at Arfiaravati which stands by the side of the heavenly Granges,— 
18. even there was the abode of his father Haripala, whose father 
was Yasoraja. The father of the last was Dallahara, whose father was Ki- 
pu. Thus far his genealogy by the father’s side. 
# The mother of Uddhara was Chandi, the daughter of Prithu, whose 
father was Harischandra; the father of the last was Utsahana, the son of 
Saliadeva, who was the son of Tola. 
19. The father of Tola was Vyaghrahara, who was the son of Sinha, 
and grandson of G-aura. 
20. In the work entitled ‘Vans'avali’ (genealogy), the two genea¬ 
logies have been given in detail ; here in this record the names have been 
taken to the extent desired to recall them to memory. 
21. Like the threefold will, wisdom, and energy (the S'aktis of the 
Deity), his wife, with Rajasri and Ratnadevi, was Jajala, the eldest. 
22. Her son was named Hariraja, (pure in body, speech and mind, 
renowned, the abode of the sixty-four accomplishments, apparently, like 
Vishnu, the sole protector of the universe), 
23. who had two brothers, named, Thera-raja and Jautra, and a sister 
Virada. The daughter of the second wife was the liberal-minded Dhana- 
vati. 
24. Her (the second wife’s) two sons were Gunaraja and Bhupati. 
Of the youngest wife, Ratnadevi, the son was Haradevanatha, and a daugh¬ 
ter. 
25. She had also another son, Uttamaraja, and a daughter named Sa- 
dali. Thus we have here the root, stem, branches, fruits, and flowersf of 
this tree of desire. 
26. Numerous and extensive were the alms-houses (Dharmasalas) 
established by this performer of sacrifices (Adhdhara) in different places. He, 
the wise, with a view to remove the exhaustion of tired travellers, caused a 
well to be excavated, 
* This stanza has not been numbered in the original; and the subsequent ones are 
numbered consecutively after the last preceding verse. 
f The word as far as can he made out, reads like Kunduvalcam. Kunda and vaJca 
flowers. It may be also read Kamudalcam, waterlily; in either case the name of 
one or more specific flowers, aud not a term for flowers iu general, which the context 
requires. 
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