The Alla Upanishad. 
1 0 
[No. 3, 
us is Mitra; ho is Yaruna; he sustains the things* (of this world). 
Ilillah (the God) who is Yaruna, who is the king, verilyf gavef us 
(all). We attain§ thatlllah who is Mitra. The God (ilillah) among 
gods (illan)|| is Mitra and Yaruna. He is manifest (in his own) light. 
He is Indr a of the— (?); he is the Indr a of the hotas ; he is the great 
god Indra. The' God (Allah) of the gods (allah) is the eldest, the 
greatest, the noblest, the perfect, the Brahma. The God (allah) of 
the prophet Muhammad Akbar is the God, (allah) of the gods, (illan). 
0 Allah! thou art the destroyer, the preserver, the only Brahma. 
Allah is water, and consequently he is every reservoir. Allah is the 
lord (ina) of the sacrifice (yajfia), the sacrifice‘(hutva) of the sacri- 
ficer (hota). Allah is the sun, the moon and all the stars. He 
Allah is the heavenly glory** of the sages (rishis). 0 thou unper- 
ceivableff even by Indra, (from the) celestially radiant^]; Allah first 
proceeded Maya and then the sky and the rest. 
He verily upholds the diverse forms of the earth§§ as well as 
the heavenly bodies. 
Ilallah who is Yaruna, who is the God verily gave us (all). God 
(Illah) the great, (Akbar), God (Illah) the great, (Akbar). He is 
even the God of all gods (illalleti-illam), Om! Allah il allah, the 
identity of the uncreate. Hrum and hrih to the Atharva s'akha. 
Preserve, (0) preserve all men and cattle and lions and aquatic 
creatures unhurt. That, Hrum to the destroyeress of demons 
(asuras). The Allah of the prophet Muhammad Akbar is the God 
of gods. Illah, to the end ilillah. 
End of the Alla Upanishad of the Pippali s'akha of the Atharva 
Yeda. 
* The first word asmalldh is evidently a compound of asma, we, la “ to give,” 
and, an interjection, llleli is the nominative to the verb dliatte and in the 
same case with Mitra and Yaruna, which are its counterparts. 
f Punar for verily. 
j The verb is in the plural to indicate respect. 
§ The verb is ydmi , and the ha before it is an expletive. 
|| Ilian is in the genitive plural. 
% The sentence is very puzzling; I take it to be a compound of at for ad 
to eat or destroyer, Alla; Ava to preserve changing to u, the verb being 
lengthened by conjunction with alia as in the word Akshauhini; u vocative, Team 
Brahma and ekakam “ the solitary” single or one. 
Dibyas = to divya heavenly and as' light. 
ff Indr ay a , from Indra, a negative, and ya to get. 
n Antarikshah from antariksha and as. 
§§ Prithivva z=z%>rithivi and an, for certainty. 
