if* mu$ion of tfjfc m&Mms, 
neither h&ttttttty no ? carthip, nno therefore 
haue no churches no; temples,toherin ft) eg 
thsulo affcmble to luorlhtp their iools,clcan 
coufrarp to the euffomc ano manner of all 
heathens ano goolatowrs throughout the 
boholcitforloe. Shcpbnoerftano notfohat 
the creation of ftjeluorio mcancth,nepther 
oo thep gtuc anp names to theoapes* o? e> 
ff&me one more than the reft, no? account 
not their times bp betobs, months o? peers, 
but onelp bp ftjentames : ano as touching 
goolpo? luorlolp literature,thep arebuholp 
ignorant, not bfiug fo.much as anp bino of 
characters a? letters, iuconoertng much at 
the jfrenchmen that burotebpon papcr,ano 
coulo reaoe it; therein tue are greatlp to 
P’aifc goo that hath giuen bs the grace that 
ioe can certiSe each other bp letters of our 
actions being mfar countries,ano therebp 
alfo attainc Onto the fetiotoleOgc of the true 
ano liuelp (Hr 00 , motor of heauen $earfjj> 
toherofinhen anp man fpeatott) bnto thofe 
fimplc people, being in great aomiration, 
thepffanoffillas it lucre abafyeo, anocrie 
Teh > ano becaufe thep tomeotobe berp 
fcarefull of the fhunoer clappes, bp them 
calico Toupan, ano that thcreupponttje 
ifrenchmen(tabing occafion to marto their 
fimpiicttieaub little bnotuleogc)toloe them 
that Coo,tothcto his greatpotuer ano ma* 
icffp, Dio thetebp caufe both heauen ano 
earth to Itjato, thcpannfiuereo that fuch a 
Ooo muff ntibes belmctoo that ptittemen 
in fo great fears : &uch is the miferable e? 
Cate of thofe pcore men ♦ #obu if anp man 
atoctohefherthep liuelitobeaffs, toithout 
anp €5oO, it map be aimftuereo them, that 
there i0 not much Difference * fo? that thofe 
people arebuholp more tlja other men tuith* 
ButanpbnotuleogcQf ®oD, ano pet being 
in this greeuous blinoeneflc, thepbetoue 
thctimmortalitic ofthe foule, ano ooe mott 
affureolp perftoaOe themfclues , that the 
foules offuchas here in this life fjatobalj? 
antip anoiueU behaueo themfclues (bohich 
their baliancic ano tucU lining is meant bp 
billing allocating of their enemies) Ooe flp 
behinoe certatnehish h tiles,Inhere beingin 
plcafantgaroeins (Uiith the foules ofthep? 
forefathers) thep continue in euerlaffiug 
iop,pleafure,ano oaunctngtano to fhecon? 
trarp th at fuel) as arc flacto, (bohich liue 
butthouf honour, ano brill not oefeno thep? 
itatiuc countrp) are borne aboap bp the Ay - 
gnan,fo?fo thep caleo theoiueljbotth buhom 
thep lineO in euerlaffing paine, SDhep are 
litobrifeinftrio lifemanp times tormentco 
bp the oiueU, bohich alfo thep call Kaag«rr<r, 
fo? Lerius bujiteth, that he perfonallp fatoe 
tfjem,ano hearotijemtpeatoto thejrrench 
Xlie2,Bookeo 
men,ano raging libe maooeoogges,began 
to crieout ano fap bnto them, £las, alas, 
helpe bs ; , fo? the Aygnan beatett) bs, ano 
booulo tell them , that thep oto oftentimes 
fethe OiueU,fometimes in fo?me of a bcaff, 
fomefimestnlttoneffe of a biro, at other 
times in oiuers lhapes: ano becaufetljep 
maruclleo that thep buere not troubleo no? 
moleffco bp him, thep maoe them anfiuer, 
that goo foho ^ of greater potner than their 
Aygnan o? OiueU, Dio preferue them from 
him: boherupon thep being tormentco pro? 
mifeo to become ch?iftians, ano to betoue 
in the onelp C?oD: pet their patnes buerc no 
fmner enoeo, but thep p?efcntlp forgot their 
promifo &no it is moft certaine, that thep 
are fo tormentco, fo? JLyrius faith, that 
hechath often tone them,bohenonelp buith 
the remembraunce offtjcir fo?ments, thep 
lucre in fo great feare, ano figheo fo oeepe# 
Ip that berp griefe maoe them to fmcat,ano 
fittmgtuith their hanos bpon their tjeaoes, 
mourning ano lamentingfaio,iMairacou- 
raflap, acequerc, aignan acoupauc, that IS, 
mp goo fricno, ano mp companion, 3| 
feare totebeo fattjan aboue at other things, 
iuhereunto he anfluereo them, that he fea^ 
reo him not, bohereboith lamenting theirs 
ttate, thep buoulo fap, h) hobu happp ffjonto 
buee be ifbuee bjere freeeo from him; if pou 
butU be free faiocLerius, then pou muff be? 
toue in him that is mightie, %hen the Ai¬ 
gnan o? the otuel buhich *&ep being in pain« 
promtfeo him to ooe:but their torments 
patt, thephao clean? forgotten botmt thep 
fatoe, 
herein pon muff bnoerff ano that thofe 
of Peru ano Cufco ,oio not onlp betoue ftje 
immortaUitie of thefoulc, but alfo there? 
furrection oftheboop, as in the l^ifforieof 
Peru is alreaop oeclarco, bp the example 
of the Sinotans, boho feeing the ^paniaros 
to open graues ofthe oeao ^noians, ano to 
tabc abuap their gebuelles, oefirco them 
that thepboolo not fcatter no? throb) aluap 
the bones, to the eno that the oeao might 
not boantthem bohenthep ffjouloe rife a? 
gaine. 
SDhio ts toritf en to the enoe that all bit? 
goolp men, that are conuerfaunf buith fhe 
ffmple Tououpinambaultcs, perfbuaoing 
fhemfelnes that there is no €5oo, Ihoulos 
tearne ofthe tutlo miferable bo? etches, that 
there are certainetoicfecofpiritcs, tohiefi 
torment the bngoolp (not betoning in the 
poboer of €foo)here in this life. #no if thep 
affirme (as manp of them ooe) that fuch 
totebeo fpiritesare nothingelfe, but the e^ 
will affecitons ano concedes of the rntnoe^ 
ano that therefore ftje 3!5arbartansboefa>* 
