&>nbt Jfteltgfott of the zs? 
Jtfljlp perlfoabetbemfelues of tljaf toijtcfj is 
not true, it map be anfluereo tl jem (as tl;ep 
map reaoe in our ocfcription)tbat tbe£lme# 
ric&tts tocre opcnlp ano certainelp fo2tnen# 
tea bploirkeD fpirits,foberebp it map fuffi# 
cienflp appeare, t|jat fuel) torments are no 
flefijlp effects, fohich torment the Krcngeft 
of them in that maner ^econolp, although 
fuel) bngoolp men are altogether bnfoo 2 th£ 
tobcare that fohich the bolpfmpturefpea# 
fcetb concerning tpe refurreetion of the bo# 
op, pet tbtsfccono popnt of the Karbari* 
ansmap foellbe pjopounDcoagainlitbofe 
fobicp belsxue the immo^talitie of the foule, 
asalfo the Perumamfbat belceue tbeim# 
ttio^taliticbotboflouleant) bobp, foberebp 
fl;ep map bee afijamco, ano learne of fuel) 
foiloe men t ano although tljofe people 
knefo fjofo to bee quit of all their torments 
ano greefes afo^efaioc , pet are thep in 
great feareo'ftbunber, as fearing a certain 
pofoer, bobiebtbep cannot refitfo^Uutlj? 
Kano, pet fotli thep not knofoe it, foberc? 
foze the Cofpcl in tlje 3 cts ofthe ^pottles, 
fourteenth Chapter ano feucnteentbberfe, 
mott truelp faith» that Coo in time patt 
fuffereo the heathens to foalUe in their oUm 
foapes, although W ceafeo not continuallp 
to make his pofoer fenofone, bp Doing bs 
gmo, fencing bs raine from hcaueit,ano gi# 
uingbs fruitful! times anofeafons, filling 
our hearts forth top, ano our boopes forth 
meate, fo that it is the onelp foickconeflTe 
of man that foiU not acknofoleoge the e# 
f email Coo ano maker of all things* < 3 no 
in another place, in thefirttto the Mo# 
manes ano tfoentieth berfe, ^aintPaul 
fapth(foj thatfohich is inuifiblebnfo man, 
fohich is his eternitie ano Coobcao) is ma# 
mfefteo bnto bs bp the creation cf the 
foorto. ^hereto ;z althoughthofemenfoil 
notconfelfe CoO forth their moutbes, pet 
are tljep bp their ofon actions ouertj^ofone, 
ano mabe to knofoe there is a Cob, ano 
that fo thep are not ignojant, 02 map once 
P^eteno the fame, confiocring their beleefe 
ofthe immo2talitic of thcfoulc, the fcare 
thep haue ofthe thunocr clappes, ano the 
foieUeo fpirits that torment them* SDjep 
baue lifiefoifeP’ophets 02P2teftes, fobid) 
thep call Caraibes, that goe from billage 
to billage, making tljepco^e people belecue 
that thep are conuerfant foith fpirites, ano 
that thep can make Krongfohom it plea# 
fethfhem 1 , ano giue them pofoer to ban# 
quifo the enemie, alfo that bp tbep2 belpe 
thefruites ano great trees oogrofo ano in# 
creafebpon the earth* 
mfioes this, euerieth?© ojfourepcare 
thep come togitber, both men,foomen ano 
The 2 *Booke* 
cbilo^en, obferuing a certaine feaft, but 
in feuerallhoufes, fo clofe o^nearefogrther, 
that thep map heare each other: foberc 
thepfirtt beginne forth fearefuU fengs ano 
fomeoaunces, their Carib«ns being forth 
them, the foomenfomuig at ihe mouses, 
as ifthephao the falling fickncffc, beating 
their b^eaKcs, ano making anfoft fearefull 
nopfe, as if thep foere pcKcflco foiih curt! 
fpirits, ano in like fort the chilojeei: fohirb 
nopfe being enoeo, thep are Kill fo 2 a time, 
ano then beginne againe to fing fo ffocetlp, 
ano in meafure, that it foouloc Delight a 
man to heare them, forthail Daunting a 
ronnoe, eacbfbllofoing ano not leasing tSje 
other, benoing their boOpes fojfoarOs, anti 
theirright legge fomefohat cutfoaroc ano 
crmkcD,forth their righthanDe bppon ftjepj 
buttocks, letting the left l;ano bangoefon, 
ano in this manner tljcp oaunce ano com# 
paCe th?ice about, in each oaunce baaing 
tb?ce 02 fourc Canbks, foith hattes, appar# 
rell, ano armebanoeS of feathers, each Ca- 
ribe hauinginfos hano a Maraca02 rattle, 
fherebp making the people belrtuc that the 
fpirit fpeaketh bnto the out of thole rattles, 
Kepping fo2toarOe ano backcfoaroe, ano 
(not as the peopleoco)KanDing Kill in one 
place* 
SOjep likefoife often times fake long 
Meeoes , fotjerein thep putte a certaine 
bcarbe bp them calico Petum, fobichfhep 
fette on fire,ano turning thcmfclues about, 
incenfe the people forth thefmoke thereof, 
foiftj tbefefo020cs , Mecetue tbcfpirite of 
tfrengtb,fobercbppoumap ouercome pour 
enemies: fohich ktnoc of ceremonies conti# 
nue fo? the fpace of fire 02 fcauen houres f 0# 
grtber, ano foith fo pleafantmelooie, that 
men that are feme in muficke (as thofe peo# 
pie are not) fooulo maruaile thereat, ano 
thinke it impoffiblc: ano atthcenoc of c# 
ueriefong.fiamping on the grounoe forth 
their right foste, eueriemanfprtting, ano 
foith a boarfe boptc often bttering fhefe 
foO 20 es, He, He,Hua, He, Hua, Hua, 
Hua: ^n tbefe ceremonies thep firft re# 
member their baliant p2eoe£cffo2S, be# 
ing in gcoD hope that thep foall goe bebinoe 
tbe billes, ano there forth them be merrie 
ano oaunce : ttjat ooonc, thep 00 moft 
earneftlp th 2 eaten tlje Ouetacatcn (a moK 
trucUpeople bo20eringbpponthem,) that 
tn ib02t time thep hope to ouerrunne them, 
ano at the latt finging fomefohat of Noes 
flouo,tbat it oeftropeo the foo2lo,ano 02 ofo^ 
neo all the people, onelp their fo 2 cfatt}ers, 
that faueo f bcmfelues bpon the tops of high 
trees, foberebp it Jboulo appeare that tpep 
bauebaooe a certaine knofoleoge of Noes 
^ fiouo 
