Caines’ port-SfoHo. 
BETTER. 
TAAT haunting dream of Better, 
Forever at our side! 
It tints the far horizon. 
It sparkles on the tide. 
The cradle of the Present 
Too narrow is for rest; 
The feet of the Immortal 
Leap forth to seek the Best. 
O beauty, trailing sadness 1 
Despair, hope's loftiest birth ! 
With tears and aspirations 
Have ye bedewed the earth. 
The opening hurts nt April 
Untimely frost may chill; 
The soul of sweet October 
Faints out In mystery still. 
What buricst thou, gay childhood? 
Swift youth, what tied with tliec? 
Laugh'st at our losses. Sorrow, 
As iu some godlike gleet 
Away, away forever 
Our vessels soeni to sail : 
The Eternal Breath overtakes them; 
Home speeds them every gale. 
The filmy gold and purple 
Swathed not the lull we trod ; 
’Twtis hard the common climbing. 
The bramble and Ujo clod. 
The. bitterness wo tasted 
Was Truth's most wholesome leaven; 
Tho friends that left us lonely 
Arc opening doom in heaven. 
And now the deeper midnight 
Uncovers larger stars: 
Anil grafts of glory burgeon 
From earthly blights and scars ; 
And uow the mists are lifting— 
The tides are rushing in — 
'Tis sunrise on the mountains !— 
Lo! life is yet to win ! [ Lucy Larcom. 
-- 
CHURCH-GOING FOR CHILDREN. 
BY J. C. 1UCTLAS. 
Tite young generation go to church now, 
after the beginning, and end, and meaning 
of the hard things of life. 
Most women have one gift, if no more,— 
the “ gift of utleranee,” and it admits of in¬ 
finite cultivation. Use it to hide the bare 
thoughts and doctrines in the sweet and at¬ 
tractive story that touches the young heart, 
and don't, let church-going be meaningless 
to the little ones. For Goo is their Father, 
more loving than they can ever know ; and 
they go to His house to be near Him; to 
thank Him that He made the earth so beau¬ 
tiful ; to praise Him that, liis bounty never 
ceaseth; to rest before Him and listen to His 
words, and to gain a new and holy breath of 
life before going back to the busy world, 
where “ the tilings that arc seen” crowd the 
unseen out so soon. 
- ♦♦♦ - — 
FAMILIAR LOVE. 
Mr. Antttony Trollope, in the last, 
installment of his novel of “ He knew He 
was Right,” has the following; 
Perhaps there is no period so pleasant 
among all the pleasant periods of love-mak¬ 
ing as that in which the intimacy between 
the lovers is so assured, and the coming event 
so near, as to produce and to endure conver¬ 
sation about flic ordinary little matt el's ot 
life,—what can he done with the limited 
means at their disposal; how that life shall he 
begun which they are to lead together; what 
idea each has of the ot lier's duties; what, each 
can do for the other; what each will renounce 
for the other. There was a true sense of the 
delight of intimacy in the girl who declared 
that she had never loved her lover so well as 
boat ^iterelkxmn 
r <?> 
THE BIRDS. 
one day In tho bluest of Rummer weather. 
yicoL-iimn under a whispering oak, 
1 heard live bobolinks laughing together 
Over some ornithological joke. 
What the fun was l couldn't, discover— 
Language' of birds is a riddle on earth t 
What, could they find in white-weed and clover 
To split their aides with such musical mirth t 
Whs it some prank of the prodigal summer- 
Face in the cloud or voice in the breeze 
Querulous cut-bird woodpecker drummer 
Cawing of ermvs high over tho trees? 
Was it some chip-monk's chatter—or weasel 
Under the stone wall stealthy and sly ? 
Or was the joke about me nl my easel. 
Trying to catch the blue lints ot the sky? 
Still they flew tipslly, shaking all over, 
Bubbling with jollity, brimful of glee— 
While 1 sat listening deep in the clover. 
Wondering what thotr jargon could be. 
’Twas but the voice of a morning the brightest 
That ever dawned over yon shadowy bills; 
’Twas but the song of all joy that is lightest— 
Sunshine breaking in laughter and trills. 
Vain to conjecture the words they are singing, 
Only liv tones can we follow the Line; 
In the full heart of the summer Melds ringing- 
Ringing the rhythmical gladness of J nnc! 
[Putnam Jot June. 
HALF-HOUR FANCIES. 
BY A. DRIFT. 
Our Better Helves. 
We arc more, than individuals. Individu- 
ever upon the outside, his inner nature will 
arrow more cornelv. If coarse, it will, by 
a ** t t * 
some delicate process, become relmed , if at 
the outset, beautiful, it will become sueh as 
all good women and angels might envy and 
he gladdened by! 
ABOUT MONEY. 
In a late number of Harper’s Magazine, a 
story appeared embodying a terse disquisi¬ 
tion on money. This is tho most ol it: 
When one man has money, and another 
has not, they contend for its possession. 
This is trade, or robbery, according to cir¬ 
cumstances. 
There arc three uses for money—the use 
of getting it, the use of keeping it, and the 
use of spending it. Consequently it classifies 
the bulk of mankind into money-getters, 
money-keepers and money spenders. Ex¬ 
cept the misers we read of in novels, men do 
not love money lbr itself, any more than 
soup tickets, or baggage cheeks, or promis¬ 
sory notes, or title deeds. The “love ol 
money” is the pleasure of mental function in 
getting or keeping or spending. The sponge 
and the spendthrift are equally guilty with 
the miser. 
The class of money-getters includes mer¬ 
chants, gold-miners, pickpockets, politicians 
and professional beggars. Americans are | 
great money-getters, but they do not care to 
keep it. I lence, this is a country of great in¬ 
comes, but small fortunes. 
The class of money - keepers is small. 
Literary men are not found in it. Lawyers 
are good nt keeping money, particularly if it 
SE? 
Sabbath llcabinq. 
HEAVEN. 
On! Heaven is nearer than mortals think. 
When they look with a trombllng ilroud. 
At, Hie minty future that .. 
From tho silent homo of tho dead. 
'Tis no lonely Oslo on a Imundlnss main, 
No brilliant, but distant shore. 
Where tho lovely onus who are failed away, 
Most go to return no more. 
No, Heaven la near ns; the mighty veil 
Of mortality blinds the eye. 
That wc eunnut see the angel bands 
On the shores of eternity. 
The eye. that shuts In a dying hour 
Will open I lie next in Idiss; 
Tlie. welcome will sound in the heavenly world 
Ere tho farewell is hushed In this. 
Wo pass from the clasp of mourning friends. 
To the arum of tho loved and lost: 
And tho-.. m iniIing laces will greet n (hero. 
Which on earth we ItavO valued most. 
Tot oft in the hours of holy thought. 
To the thirsting soul Is given. 
That power to plcroe through the mist of souse, 
To tho beauteous hcouob of Heaven. 
Then very near seem itH pearly flatus, 
And sweetly its harping* fall; 
Till tho soul In res*Moss to soar away, 
And longs for the angel's call. 
I know when the stiver cord Is loosed, 
When tho veil is rent away, 
Not long and dark shall tho passage be. 
To llm realm of endless day. 
THE PALMER PRAYER MEETINGS. 
The real goodness of an individual can 
bo estimated only by tlm test of surround¬ 
ings. A man with very ordinary strength 
CHURCH-GOING FOR CHILDREN. when she told him how many pairs of stock- ally we are. collective. Within each ol us 
ings she had got. It is very sweet to gaze at there is more than one identity, and through 
the stars together; and It is sweet lo sit out our faces and our manners there shims out 
The young generation go to church now, among the haycocks. The reading of poetry more than one, presence, 
after the good old Puritan example, from the together, out of the. same hook, with brows all Every man and woman ol us is, in pari. 
is other people’s. Money, like some other es- 0 f character may live, what in common par- 
ally we are. collective. Within each ol ns fecnce8) baa a pungent, sweet, taste; but to | uuco fc termed an upright, Christian Hie, if 
there is more than one identify, and thiough k( , (ip mygi be corked tightly. It evaporates he be removed from the almost overwhelming 
our faces and our manners there shines out, jn |h( . opea aad t.ho vapor is called in- j n fi m . ncc . s that surround men in large towns, 
more than one presence. terest. A mortgage is a condensing instrtir \yj 1( . n unmistakable piety iB shown in tho 
Every man and woman of us is, in pari, ment w hfc..h enables a money-keeper to evap- (l . lUy life and i ;l .i,or of individuals in the 
better than the seeming, and, in another orntp a numtfy-spendiT. highways of the world,— myIiou men and 
part , worse. Ah, if the seeming would only qi )|0 ,.| asH 0 f money-spenders includes the womr . n of wealth mid culture turn into con- 
majority of mankind. It is natural lo spend fi( . cr . l [ C ^ places to pray on week flays,—it is 
y y money before we get it. We arc horn to this, ,,. lHV to believe that more than mere Sunday 
lilt . .... .c. .. . .. J ... . .. ... 
tumes, thought it very hard to keep the 
command. 
Yet 1 pity some of the poor little lambs of 
the flock, compelled to he good for two long 
hours on a stretch,—the witeby ones, who 
are never still a moment when at home ; the 
nervous ones, who twist and fidget constant¬ 
ly, pull mamma’s dress, drop the hooks, and, 
at last, knock over the footstool with a re¬ 
sounding crash, that startles all the pious 
congregation from their naps. It is such a. 
penance lor them to he quiet, with nothing 
to amuse them; and by-and-hy I lie lit tle, tied 
tongues begin to move, and from whispers 
rise to audible comments, till the checked 
shout of recognition, and “papa with his 
sense of the dear one to whom they are sent, the world grow brighter! How lender 
is very sweet:—hut for the girl who has made would seem the atmosphere all around! 
a shirt for the man that slm loves, there lias But am I not hinting at deceit? 
come a moment in the last stitch of it, sweet- dream of appearing continually better 
or than any stars, haycocks, poetry, or super- I really ant, aui I not in my heart bail 
lative epithets have produced. up a deception ? 
FOR DESPONDING MOTHERS. 
“I have done nothing to-day but keep 
things straight in the house,” you say, 
wearily, at the close of it. Do you ("ill that 
nothing? Nothing that your children are. 
healthy and happy, and secured from evil in¬ 
fluence? Nothing that neatness, and thrift, 
and wholesome food follow the touch of 
mighty on ” shocks lltu Herious ami gmUHes !<’ m **"« , 
the mirthfully UteUnod, calling down the paccut ugliness meets .lie chon tut 
, J „ , ..it ti l* ones in the p ants at your window, in 
stem mandate (hut, the preacher's desk: , m pun J .'. 
« Sexton, take that child oat!» <"« P" turc "" <¥ wa " *, 
Then, there are ethers, a little older, who «• 1 and will always do so 
need oar compassion quite as much; who •••«*’> "'"V? v,css,hales ™ver 
go lockurd. withcMIdW. kmgingsafter the "“>« ”..ty Involve? Ol. careworn mo heMs 
heavenly manna,ami eonie away misatislled, " 1 " H 110 lm -' ’ 1 " ’ . 
with avaane sense of want, because there l"" 11 »»■.*'»-nus akes am mm>- 
was nu ■■ milk tor hakes," ami “ simple, folk," Um f .•njgctnenls stall ho Written, him 
like bright, thoughtful Mamie, who comes hath done what she cott hl i _ 
to me with her puzzling question*; f AGF^l m^N LOVE 
“Mamma, why did the strange minister FACES MEN LOVL. 
use such great, big words, so that I couldn’t aViiat face is that which appeals to the 
make out what he meant l Didu t he have SCQse of beauty of the majority of men ? N«*t 
time to drop any ‘crumbs’ forme? Or don’t the plump inanity of the colored lithograph, 
lie love children like us small ones.' 1 Not die pyxom country lass, who hasall the 
But some of these little people like the bea utie 3 of which pocks sing, but whom poets 
church-going, when it comes only once a do not maiT y. jsfot the pinky doll of lhe 
week. There is a charming novelty about l)(Jok ,,f fashions. Men love long eyelashes, 
the crowd, the gay dicsM-.-., and lie man |)oca.ll&G Ihey seem to liicle a secret. Men 
standing up all aloneand the music hears | uVC t j lolw . eyes which are transparent and 
them far up to tho cloud regions, where all yc( . doepi b( . (;au8e there lies in them some- 
is mystery, —yet, a beautiful mystery, that 0 f tjm unknown and the discoverable: 
begets a tremulous gladness in their hearts, aud so mt . n ]ov( , f aces that tell stories, and 
following them all through the work-a-day !mj confiding, tantalizing, with vague 
week. I have seen many a child listening m{ ’ d eraolioiml possibilities bidden 
to the winding harmonies, with a wondrous, sumcwhcm abouL their expression. 
rapt face, as if she knew she was near the__. 
very gates of heaven and that, Gnu' Was THE mqst BEAUTIFUL HAND. 
there — so me tli mg awful and to be level- _ 
enced — worshiping with intense devotion, Two charming women were discussing 
though she heard words of “ a deeper speech one day what it is which constitutes beauty 
than site could then perceive.” j n the hand. They differed III opinion at 
“Oh' say not, .ircaui not. heavenly m-tes much HS the shape of the beautiful member 
That tho young mind at random floats, whose merits they were discussing. j 
And cannot reaoh the strain.” gentleman friend presented himself, and In 
dream of appearing continually better than 
I really am, am L not in my heart building 
up a decept ion ? 
Well-a-duy * What if it be so ? What if, 
to make to-day cheerier for some saddened 
heart, I laugh out merrily, though l wept, 
yesterday, and shall weep again to-morrow i 
If, cherishing unholy thoughts hi my inmost 
soul, 1 give no reflection of them in my 
countenance, but wear the veil ol outward 
purity, where is the harm? May there not 
he a good in deception ? 
In my fancying* T, am ready to assert, that, 
there is. 1 will go beyond this, even, and 
say that there can be no truly unselfish liv¬ 
ing without deception. “ ! am a frank man,” 
says some wouhl-bc Damon, “ and 1 shall 
always tell you, Pythias, justwliat 1 think,” 
And thereafter wo are Damon and Pythias 
no longer. IIow could wc he? He is turned 
critic; more than that, he is an identity as 
sharp and many-pointed as a porcupine. All 
that I am, he prates about,, and all that 1 
ought, to he; and nil that he cannot become 
he forever bemoans in my ear. His is a sell- 
isU love. It seeks me, only to overflow of 
its discontents and unhappinesses. It spares 
me not all. 
And am I selfish, then, because of my 
brother’s burthen I do not desire daily to 
and cost a great deal before we earn any- p ba risaical devoulncss lies within, 
tiling. The power to get into debt is caflcn- Por mor0 thftn lbirty y(;arH «„ 
tial to the happiness of all shfiiless people, p r n , ud Mra Palmer of tlio “ Guit 
including most of the government ol Eu- n „ ha(J bceu open( . (1 lo tbc . 
rone. College students and married women, ,,it.. Nmr Y.irk c 
For more than thirty years the house of 
Dr. and Mrs. Palmmr of tho “ Guido to Holi¬ 
ness,” lias been opened to the public at 23 
, Si. Mark’s place, iu Now York City. Tim 
Who have no capacity to bind themselves, lm , art , ('untiled with almost every 
satisfy this propensity by getting their fatk- v , )bl ,. iSpw Unen of aH) the walls hung 
ers and husbands into debt it possible. wltb p . lin | ing8 engravings, portrait of lmly 
Money is like gunpowder I o make t m0ll and wrimtjn , while in the broadest spaces 
carry, charges should he cnretully measured ^ p]uCarda jn am | gold, “ Holiness to 
and well .rammed down. Its explosive power Ujo Loi , n „ lj0UD IH my uefuge,” 
depends on the tightness with which you u Stimd ' fol . othera of kindred 
held it. Scattered loose it fizzles away with 8c , utbncn( Tiles© rooms, and unless the day 
no effect. _*-*-*__ be unpropitious, tlm hall and extension, arc 
A STRING OF PEARLS. crowded every Tuesday afternoon with men 
-— and women of all ages and positions. 
Cheerfulness of temper arises lutlflrom Er nm | Mrs. Palmer are widely known 
personal goodness, and half Irom a belief in ^Yorkers, who have traveled nearly the world 
tlm personal goodness of others. ov ,.,. bl Christian labor. They believe in 
A handsome woman pleases the eye, lmt holiness and sanctification, are Methodists 
a good woman pleases tlm heart. The one in name, lmt luiseetarian in feeling and deed, 
is a jewel —tho oilier is a treasure. Ministers and laymen of all denominations 
He is happy whose circumstances suit his attend, 
temper ; but he is more fortunate who can Tho atmosphere of these meetings is posi- 
suil his temper to any circumstances. lively magnetic. A thrill of sympathy at 
If people were to think twice before they once establishes itself between the speaker, 
speak once, conversation would not, only he prayer or singer, with the listeners. I he 
reduced very much, hut many would not perfect freedom and spontaneity ol action is 
nui lilt; till 3 l.M 11 LWIIUll V UWi5, >VII^ z 1 1 1 1 
mse little people like the duties of which P oe»s sing, but whom poets Ierllil P s - .^ ut ^ 
en it comes only once a dQJlot mai . ry . Kot tlm pinky doll of the d, coming tome wid h a bglat'« J^ u ‘ 
a charming novelty about book 0 f feahions. Men love long eyelashes, <>r anxiety, lie would east d uttuly 
ly dresses, and “ Urn man bccause they 80em to hide a secret. Men instead of rol mg it :upon my ^ 
love those eyes which are transparent and 
yet deep, because there lies in them some¬ 
thing of the unknown and the discoverable: 
and so men love faces that tell stories, and 
are coy, confiding, tantalizing, with vague 
then adding to it fearfully ol his fears and 
misgivings, lie would he happier, and 1 
should be happier. For have I not my own 
burthens to bear? Verily; and if my pre¬ 
tended Damon would but come to me with 
. •' ’ . . . i'ii a Huidc thoueh it be a lalae one, amt covci- 
aml grand emotional possibilities bidden ‘ ’ , , t 
, . , • ■ imr a heavy heart, and say,— t ome, motiici 
somewhere about their expression. ° / ,, .. rb 
Pythias, let us go and hear the waters laugn 
very gates ot tieayeu auu u.u, * » >> « THE MOST BEAUTIFUL HAND, 
[here — something awful and to he icvu- _ 
enced. — worshiping with intense devotion, Two charming women were discussing 
though she heard words of “ a deeper speech ono day wliat q j s which constitutes beauty 
than she could then perceive.” bl the hand. Tliey differed in opinion as 
“OU: say net, rtrc;im not. Iioavenly n.itos much as the shape of the beautiful member 
To childish car* arc vain; , * .. . . 
That tho you ojf mind at random floats, whose merits they wnc diseussmg. A 
And cannot reach tho strain.” gentleman friend presented himself, and by 
The old saying is still as full of wisdom as common consent, the question was referred 
ever,—that we are the creatures of habit, to him. It. was a delicate matter. He 
and that those of our childhood and youth thought of Paris and the three goddesses, 
cling to us, shaping our lives for all eternity; Glancing from one to the. other of the bcau- 
so if we would lay the foundations true and tiful white hands presented for his examina- 
strong, we must take the children to church, lion, lie replied at last, “ I give it up; the 
We know not what gleams from the Golden question is too hard for me. But, ask the 
Land our Father lets in upon their pure p oor, and they will fell you the most heauti- 
souls in His house on earth. But one thing fifi hand in the world is the hand that gives.” 
before: let them know tohy they go, O --- 
mothers! Let your gathered wisdom and A young lawyer, who had long paid his 
grace of holiness teach them. Go hack to court to a lady without advancing Ids suit, 
your childish days, and think of what you accused her one day of being insensible to the 
lost because no one cared to help you ; think “ power of love.” “ It does not follow, site 
of the miserable tangles iu which all your archly replied, “ that I am so, because I am 
ideas of church, good people, and God, were nut lo be won hy the ‘ power of attorney. 
Pythias, let us go and bear the waters laugn 
and the birds sing,”—instead of sighing so 
lugubriously of what I can in no wise rem¬ 
edy, how quickly would both our burthens 
roll off! 
Yes, it is a selfish soul that goes about 
ever among its fellows carrying a cloud. 
Selfish, and unloving. Love deceives,—de¬ 
ceives for the good of those beloved; and 
love is kind. 
And I suspect that if this harmless decep¬ 
tion could obtain, generally, it would work 
a deep reform iu the hearts of men. It is 
something, in itself, to bear an air of cheer- 
speak at all. 
Since uiTY is speaking as we think, believ¬ 
ing as we pretend, acting as we profess, per¬ 
forming as we promise, and being as we 
appear to be. 
We speak evil of others; and should wc 
not fear the evil t hey may say of us ? Speak 
ill ol no neighbor, if thou wouldst. not hear 
what will trouble thee. 
Engage not hastily, as a parly, in a dil- 
ference between others, but reserve thysi 11 
impartial and unengaged, that thou niaysl 
moderate between them. 
Rear the burden <>i tbe present, 
Lot the morrow bear its own; 
11 the morning shy be pleasant. 
Why the ot titling night bemoan ! 
Life is divided into three terms; that 
•which was, which is, ancl which will he. Let, 
us learn from the past to profit hy the present, 
as remarkable as it is refreshing. The sing¬ 
ing is contagious, spirited, joyful and tri¬ 
umphant alter one has been crowned victor, 
and pleading, consoling and hopeful when 
sorrow and doubt hover over a soul. One 
feels tbe beauty of that most loving and 
protecting of all hymns,— 
“ J uses, Inver o£ my soul,’’ 
and faith grows stronger as with the simplest 
pathos the voices join with a clear soprano iu 
•• i tlo believe that .lesrs ilicrt tor me.” 
Does not love to God and man sweeten 
and soften the voice and eye? For here one 
bears the gentlest, deepest voices, and sees 
the tenderest, happiest eyes moist with tears 
of sympathy, of ardent love, or sorrowful 
contrition. 
The human heart, will ever be the intensest 
study. Nothing external can compare with 
it. And, for consolation, help, strenglh and 
and from the present to live better for the sus tcnance, what can cfiual the confessional 
future. of Christians ? Relating experiences, reveal- 
SnccEsa rides on every hour; grapple it j ng the struggles and triumphs of tlie soul, 
and you may win, lmt without a grapple it opening the heart and lips in piayci, aie 
will never go with you. Work is tlie weapon what we term confessional, an inteu hango 
of honor, and he who lacks the weapon, will of soul with soul. 
never triumph. A faithful record ot the heart revelations 
Patience is always crowned with success, made at t hese, meetings, would furnish a 
This rule is without an exception. It may most remarkable picture of the height ami 
not bo a splendid success, but patience never depth of the human soul. And Irom »« 
« • i .....mI.h• ttzuij mu fuu tinn 
something, in itself, to bear an air of cheer- not he a splendid success, but patience never depth ot he human s r1- Am J ‘ 
fulness, and purity, and good intentions: it takes anything in hand that it does not sue- glare and luui.v «uu < ’ „ . 
might effect very much more. To act cheer- c ecd with in some form. ™d sin ol Broadway an 1 b ^ 
fully, purely, and with good intent, neccssi--~-, r turn into such 
lab's thought and care for all these. Ami as Deploba rle Facts. The “ Fungus” of the soul has a sigmftcan^ oyei the body, t 
a man thinks, so is lie. Besides the kindly in- Siberia and Northern Asia supplies tho as sweet as the loving y - ’ 
tluences upon those around, there would lie means of intoxication to 40,000,000 people, strange lam . j ' J __ 
a happitying influence working in upon the Opium in Southern Asia enables 400,000,000 * 
man himself every day of bis life. people to get drunk. In Persia, India, Tur TUK " hA " r s “ 
Thought and action are complementary, key, and Africa, 800,000,000 use hasheesh , B it w^chbiw m beavon. that tlm highest 
I know not which is strongest to move men; Cocoa is popular in South America; betel That tho 9tron(?e8t wander furthest and most hope- 
l>ut this I know : a good action will hardly pepper among the Pacific and I^anoeembL j rank in nature u capacity for 
cause a bad thought. Likewise I am certain The Caucasians of Europe and Am.uca That^tim 
that if a man’s better self,—his noblest, most overthrow reason by the too free use ot And thc nmzuish of tho singer makes the sweetness 
in t • _1 _ ..... - h„ yrrlvioW 1 11 fl V (111 rl other Iklliors. of the strain l 
oi me miscrauie tangles in wiucn an youi atomy xopuvu, uuu. » n», ..... -o • 4li/> oceans. 
ideas of church, good people, and God, were not to be won hy the ‘ power of attorney.’ hut this I know : a good action wi ian > P< t>p(r.unoi, ,, and America 
tossed; think how painfully you learned the “ Forgive me,” replied the suitor; “but you cause a bad thought. Likewise I am eeitain ie auousu use 0 f 
first principles afterwards; and try to save should remember that all the votaries ol that if a man s better sell, liis noblest, most ot < D u .u ui • 
your children from the same toilsome search Cupid are solicitors.” I generous and holy impulses or seeming, be tv ns<j, ji.uk y am o 
A --- -—-———-— 
