THE VIGNETTE ON THE TITLE-PAGE. 
This Vignette represents the facade of the Church of the Holy Sepulchre, which is 
built over the spot where our Lord was presumed to have been buried. The streets 
leading to it are all traditionally distinguished by events connected with the crucifixion. 
From the Serai, the present residence of the governor, said to be on the site of Pontius 
Pilate’s palace, a street, named the Strada Dolorosa, or “ Street of Sorrow,” represents, in 
part, the path trod by our Lord to Calvary; another street then intervenes, and brings 
the pilgrim in front of the Church. The ground there expands into a large, open space, 
filled at the chief festivals, with sellers of crucifixes, rosaries, carved shells, bracelets, 
and other matters of the same kind, which are carried away in remembrance of the 
sacred soil. 
During Easter, the period of Mr. Roberts’s visit, this court was used as a bazaar, and 
was crowded with pilgrims and merchants. He thinks that the building must have been 
extremely beautiful previous to the fire of 1808, and regards it as still bearing a close 
resemblance to the rich architecture of St. Mark’s, at Venice. The entrance is by an 
arched porch, with clusters of polished marble columns, principally of the beautiful verde 
antique, over which another tier of arches encloses the windows; the small building on 
the right is the Chapel of our Lady of Grief. The capitals of the pillars of the porch, 
with its frieze and cornices, are exquisitely carved, partly in the Greek style, and partly in 
what is termed the Gothic, forming as it were the link between the two, and showing that 
the arts at the time must have still been in a high state of excellence. 1 The narrow 
frieze over the doorway represents the triumphant entry of our Saviour into Jerusalem. 
One of the doors has been walled up; the existing one, formed of massive materials, has 
three locks, the keys of which are kept by the Turkish governor, and is opened only on 
certain days at fixed hours, in the presence of the three dragomans of the Latin, Greek, 
and Armenian convents. When the door is closed, the Greek Monks, who are now in 
possession of the Holy Sepulchre, receive their supplies by means of a basket let down 
from one of the windows. At the season of Easter, and during some of the great 
ceremonies of the holy week, the facade is hung with rich tapestry. 
1 Koberts’s Journal. 
