magnificence of the mountains produces around the Caldron of the Dead Sea. The 
position of the Lake of Galilee, embosomed deep in the higher tracts of country, exposes it, 
as a matter of course, in summer to gusts of wind, and in the winter to tempests. One 
such storm is recorded during the course of our Lord’s ministry.” 1 
The dimensions of the Lake are variously stated by travellers, but the most 
probable calculation makes it about \A\ miles long, and from 6 to 9 miles wide. 
Myriads of birds resort to its shores. Its water is cool and clear, and abounds 
with fish, though, for want of boats, few are caught, and those are consequently 
sold at a high price—the price of meat. To encourage and aid the inhabitants in 
deep-lake fishing would be one of the greatest boons which could be conferred upon 
them. On looking down upon the Lake, the course of the river, of which it is 
only an enlargement, can be distinctly traced through its centre, by the smooth surface 
produced by the current of “ the River of the Prophets, and the River of the 
Gospel ”— the Jordan. 
1 Biblical Researches, iii. 252. 
TIBERIAS. 
This Sketch, in addition to the view of the City, gives, in the distance, crowning 
a lofty hill, the City of Safed. The land is peculiarly liable to earthquakes; Safed 
was fearfully visited in the middle of the last century (1759); but a still heavier 
visitation befell it in 1837. On the first day of the year, a succession of the most 
violent shocks rent the earth in many places, and almost instantly overthrew the 
chief part of the dwellings. The loss of life was dreadful, though perhaps too largely 
calculated at five thousand; four-fifths of the sufferers ivere Jews. 1 
Safed is venerated as one of the four holy cities of Judea; the others being 
Jerusalem, Hebron, and Tiberias. Its prominent position led to its being fortified 
at an early period. By some authorities it has been supposed to occupy the site 
of Bethulia, and by others, that of Kitron, a city of Zebulon. But, nothing is 
distinctly known of the City before the Crusades, when it afforded shelter to Baldwin III. 
after his defeat at El-Huleh, in 1157. Safed is, however, chiefly celebrated for 
its Rabbinical school, one of the most distinguished among the Jews, and for many 
centuries it has been thus regarded; but the period of its scholastic foundation is not 
certain, it was probably. long after the conquest by Bibars. Its palmy days were, however, 
during the sixteenth century, when the most eminent of the Rabbins lived and taught 
there; and at this early period (1578) it had an established printing-office, which, 
even as late as 1833, still gave regular employment to a considerable number of 
persons. 2 It has been supposed, that Safed was the “ City set on a Hill,” to which 
allusion is made in the Sermon on the Mount, 3 and that the Hill itself was the 
Mount of the Transfiguration. 4 But both suppositions are unsustained by evidence. 
1 Biblical Researches, iii. 318—338. 2 Roberts’s Journal. 
2 Matt. v. 14. Maundrell, Apr. 19. 4 Biiscliing Erdbeschr. tli. xi. i. 488. 
