KANT, 
eo6 
perfona and manners of the inhabitants, 
their religion and commerce, 467. 
Italy, kingdom of, eftablilhed, 465 ; its di- 
vifion and boundaries, ib. 
John XII. pope, ftrauge charges brought 
againft him, and his depofition, 455, 6 ; 
Iiis equally-extraordinary death, 456. 
Jornandi, his cruel death, 461. 
Lago Maggiore, 465. 
Liburni, their hiftory, 449. 
Ligurians, their hiftory, 448, 9. 
Lombards, their invafion of Italy, 453, 
Lothaire, crowned king of Italy, 453. 
Metapontus, origin of that city, 451. 
Milan, deftroyed by Frederic Baibarofla,46o. 
Mineral productions, 466. 
Narfes, invites the Lombards to invade Italy, 
453 - 
Naxos, foundation of that city, 449. 
CEnotria, a name given to Italy, 447. 
Otho, king of Germany, makes himfelf 
mafterof Italy, 455; his political regula¬ 
tions and death, 456. 
Otho II, his proceedings in Italy, 456, 
Otho III. Aifturbances at Rome during his 
reign, 456. 
Otho, duke of Brunfwick, his conteft for the 
imperial crown, 461. 
Pallantium, foundation of that city, 450. 
Pavia, taken and burnt by the Hungarians, 
455 ; 
Pelafgi, their fettlement in Italy, 450. 
Phintiade, foundation of that city, 450. 
Pu, river, 463. 
Poffidonia, its foundation and magnificent 
ruins, 451. 
Rodolphus, kingof Burgundy,becomes king 
of Italy, 455. 
Romans, their l'uppofed deftru&ion of ancient 
hiftoric records, 447. 
Rome, granted to the pope by the emperor 
Otho 5 456; difturbances there, ibid. 
Saracens, their invafion of Italy, 453,434. 
Saturn, of the Romans, account of him, 447. 
Saturnia, an ancient name of Italy, 447. 
Selinuntum, foundation of that city, 450. 
SIrJs, its foundation, 451, 
Sicily, its ancient appellation, 449. 
Siculi, their fettlements in Italy and Sicily, 
449. 
Stromboli, mount, 463. 
Sybaris, hiftory of that city, 431. 
Syracufe, its ancient importance, 450. 
Tarentum, hiftory of that city, 45 1. 
Thurium, foundation of that city, 451. 
Tiber, river, 465. 
Tul'cans, the name given by the Romans to 
the Tyrrhenians, 447; their hiftory, 
448. 
Tyrrhenians, their origin, 447 
Umbrians, extent of their territories, 448. 
Varro, his account of the ages of the Tuf- 
cans, 448. 
Vegetable productions, 466. 
Veneti, their fettlement in Italy, 449. 
Vefuvius, mount, 466. 
Vido, makes himfelf mailer of Italy, 454, 
Volcanoes, 466. 
KANT, and his Critical Philofophy. 
RESOLUTE Caufe, an Idea of Reafon, 
Abfolute Concurrence, an Idea of Reafon, 
618. 
Abfolute Limitation, an Idea of Reafon, 
617. 
Abfolute Neceffity, an Idea of Reafon, 617. 
Abfolute Subftance, an Idea of Reafon, 617. 
Abfolute Totality, an Idea of Reafon, 617. 
Abftraft of the Critical Philofophy, 605, 
Aftion and re-a£lion, a Category, 610. 
A Firft Caufe, an Idea of Reafon, and can¬ 
not he met with in Experience, 618 ; 
formed by Speculative Reafon, 620 ; its 
validity fecured by Practical Reafon, ib. 
Analogies f P erdur ability in time, 1 
of J Determinate JucccJfion, > 612. 
experience : {_ Determinate co-exijlence, j 
Analogy, a conclufion of Judgment which 
infers from particulars to generals, and 
is liable to err, 615. 
Analyfis of a conception, 609. 
Analytical unity of conception, 609. 
Anatomy of Intuitions, 613. 
Anticipation of apprehenfion, every thing is 
determined by degrees, 612. 
Archimedes's Point, actually difeovered by 
Kant, 629. 
Atheifm, proved to be impoflible, 620. 
Avarice, a violation of the duties of man to 
himfelf by a fiavilh fubje&ion to the 
goods of fortune, 625. 
Autonomy, the principle of the will to be 
a law to itfelf, 6225 the foie principle 
of all morality, ib. 
Axioms of Intuition, every thing mull be 
determinable by number, 612. 
Beattie, Dr. entirely overlooked the aim at 
improvement Hume had in view, 605. 
Beck, profefl'or, his remarks on the Critical 
Philofophy, 607. 
Belief in God, originates in our reafon, 621. 
Britannica, Encyclopaedia, its remarks on 
Critical Philofophy illiberal and unfound¬ 
ed, 607. 
Berkeley, his idealifm, 612; maintains 
that all fubftance is mere illufion, 616. 
Canon of Pure Reafon, proves that, when we 
quit experience, we fail into uncertainty 
and inconfiftency, 620. 
Categorical Imperative, univerfally 
valid and neceflary, for, The commandments 
tf Reafon mujl be heft, ever, at the ex¬ 
pence of all our appetites and inclina¬ 
tions, 622. 
3 
Categories, twelve intelle&ual notions, 
which are primary and original, 609; 
they are fynthetic powers, ib.; completely 
exhauft the underftanding, 610 ; they are 
not derived from experience, but are ac¬ 
tually that which renders all experience 
pollible, ib. ; their number is complete, 
for it is impoflible to add or take away 
one, ib. 5 modes of connecting in gene¬ 
ral, ( 5 11 ; the moft general forms of the 
conceptions of nature, ib. ; combined with 
pure Time, are Schemata, 611 ; with pure 
Time and pure Space, Images ; if this in¬ 
cludes fenfation, Obje&s, ib. 
Category Moral Liberty, is original ufe of 
pure practical Reafon, 620 ; it confiders 
the Caufality of the Will as independent 
of every determination of Nature, ib. 
Caufe and EfFeCt. Hume proved that this 
notion is not derived from experience, 
605 ; Kant perceived that this is not the 
only notion thus fituated, ib. j is a Cate¬ 
gory, 610. 
Claflification of all our defires as determined 
by the Categories, namely, 1. For Sen- 
lible perfection. 2. For Pleafing occupa¬ 
tion. 3. For Prefeivation of life. 4. 
For Interefted activity. 5. For Procre¬ 
ation, 627. 
Common Senfe in perfeCt harmony with 
the ftriCtelt Rules of Critical Philofophy, 
616. 
Conception, a nniverfal reprefentation that 
is common to many objects, 609 ; gene¬ 
rated by the underftanding, ib. ; the me¬ 
dium of communication from mind to 
mind, 613 ; that which renders a judg¬ 
ment poflible, 615 ; marks and analysis, 
ib. 
Conclufion, a Judgment of Reafon, confifts 
of fubjeCl, predicate, and middle term, 
613; only three kinds, Categorical, Hy¬ 
pothetical, Disjunctive, 615 j infers from 
univerfals to particulars, a mode of infer¬ 
ence which cannot err, ib. 
Confcience, an internal court in the bread 
of man, before which he either acquits or 
condemns himfelf, 623; its tremendous 
voice, jb.; an affair of man with himfelf, 
yet carried on as if by the orders of an¬ 
other perfon, ib.; it decides whether we 
have difeharged our duty or not, ib. ; it 
never can decree a reward, ib. ; the fub- 
jeftive principle of an account of our deeds 
to be rendered to God, ib. 
Confcioufnefs, the tranfition of the original 
ufe of underftanding to the logical, 6105 
eflential to all knowledge, ib. ; muft 
have identity, ib.; muft accompany all 
our Ideas, or they never can belong to 
Us, ib# 
Copernican Syilem, 629. 
Critic of Pure Practical Reafon, 620. 
Critic of Pure Reafon, the work whicli con¬ 
tains the critical fyftem, 6065 begins 
fiom the Dogmatical ftation, and then 
proceeds to the Critical ftation, ib. ; firft: 
publilhed 1781, ib.; tranllated into Latin 
1796, by G. F. Born, ib. 
Critic of Pure Speculative Reafon, 618, 
Critic of Rational Pfycology, 619. 
Critic of Rational Cofmology, 619. 
Critic of Rational Theology, 620. 
Critical Philofopher, what, 607 and 61 a. 
Critical Philofophy, a fcience entirely new, 
603 ; actually attain: the fummit of all hu¬ 
man cultivation, 606; tends to humanize 
mankind, ib. j its ultimate end the 
eftablilhment of a perfect System 
of Morals, ib.; the only true philo¬ 
fophy, 607 ; Kant’s proof of this poficion, 
there can be but one true. philofophy, 
ib. ; future ages may confirm, but cannot 
difturb its principles, ib. 5 oppofed to Dog¬ 
matical, 612. 
Critical Station, that in which we dlfcem 
the fhare that the mind has in the pro¬ 
duction of knowledge, 606. 
Deity, the, an Idea of Reafon, 6135 a fuper- 
fenfible objeCt, 621. 
Diagram, a, exhibiting the genuine ele¬ 
ments of the Human Mind, 608. 
Dialeftic of Reafon, completely folved, and 
for ever put at reft, 620. 
Difference between Rational and Irrational 
Animals, 615. 
Disjunctive Judgment, example of, 613. 
DifleCtion of the Human Mind, 608. 
Diftinft reparation of the Faculties of Rea- 
fon, Underftanding, and Senfe, 608. 
Dogmatical ftation, in it we imagine we 
know the things in themfelves, 606; 
does not fearch to the bottom, 616; is 
the logical ufe of underftanding, ib. 
Duty, the neceffity of an aCtion from mo¬ 
ral obligation, 622; the neceffitation to 
an end adopted unwillingly, 624 j the 
voice of duty reminds man of the moral 
law, 628. 
Duties, the firft commandment of all Duties 
'»> 
