8Q8 
degree, in order to produce a man fuitable 
to the end of his exigence, 626 ; the pow¬ 
ers of tils nature comprehend the powers 
cf the Spirit, of the Sou], and of the Body, 
ib.; as a moral being, he is the final end 
and fcope of creation ; and the virtuous 
man confiders himfelf as belonging to an¬ 
other order of things, namely, to the Mo¬ 
ral world, 628. 
Map of the Human Mind, which difplays 
its genuine elements, 608. 
Matter, in every reprefentation is given, 
608 ; that which fills a Space and cannot 
be annihilated, and confifts of parts that 
lie one by the fide of the other, 617 ; is 
fenfation blended with the form of ex¬ 
ternal fenfe, ib. ; becomes material fub- 
ftance by being connedted by the Cate¬ 
gory Subfiance, ib. 
Metaphyfics, the ftate of, from the time of 
Plato and Ariftotle down to Kant, 629 ; 
all former, mull now for ever difappear, 
and only be remembered as having led 
to the prefent. 629. 
Metaphyfics of Morals, furnifh proofs and 
arguments for all the moral duties, 625. 
Mifanthropy comprehends the vices of Envy, 
Ingratitude, and Joy at another’s misfor¬ 
tune, 625. 
Modality, a clafs containing the Categories 
of Pollibility, Exiftence, Neceffity, 609. 
Modern Phyfics mull now indeed bow to 
Modern Metaphyfics, 629. 
Moral Being excludes himfelf from nature, 
and is a noumenon , which does not exift 
in Time and Space, i. e. a thing in itfelf, 
621; Moral beings fhould realize a perfedl 
moral world, 622. 
Moral Law, Act in such a manner 
THAT THE MaXIM OF THY ACTION 
OUGHT TO EE A UNIVERSAL Law FOR 
all reasonable Beings, 62i ; there 
can be no more doubt of the fadt of the 
moral law than of the fadt of our own 
exiftence, 628; the more ftridtly it 
, commands, and the lefs it offers as a re¬ 
ward, the more fincerely do 1 reverence 
it, ib. 
Morality confifts in referring all adtions to 
that legilhtion only by which a Kingdom 
cf Ends is poftible, 621; this legifiation 
inuft take place in every Rational Being, 
ib.; exifts no where elfe than in the origi¬ 
nal ufe of pure pradtical Reafon, 622 ; is 
the relation of adlions to the Autonomy 
of the will, ib. ; the intrinfic value of 
Morality is to difcbarge one's Duty for the 
fake of Duty , 623. 
Multitude, a Category, 610. 
Mutual love and reverence in the moral world 
are analogous to attraction and repulfion 
in the world of nature, 627. 
Nature, the laws of, depend entirely upon 
our faculties, 611; they lie in the Mind, 
ib.; how poffible, 612; materially and 
formally confidered, ib. 
Neceffity, a Category, being in all time, 
610. 
Negation, a Category, 610. 
Newton, his laws of motion, 612, his law 
of gravitation, 629. 
Nitfch, Mr. attempted to introduce this 
philofophy, 606. 
Nothing is, lft, neither one, many, nor all ; 
2dly, empty fpace ; 3dly, the conception 
of a mathematical figure ; 4thly, a right- 
lined figure of only two (ides, or the con¬ 
ception of the creation cf matter, 613. 
jNoumenon, the unknown objedt which is 
the caufe of the Phenomenon, 6135 it 
has no original ufe of underftanding for 
its balls, ib. ; it is out of time and fpace, 
KAN T. 
confequently unintelligible,ib ; the caufe 
of the aftedtion of our receptivity, 617 ; 
the thing in itfelf, ib. 
Objedtive Unity, the general form of all 
that is conceivable, 609 ; produced by 
the underftanding, ib. 
Obligation, the dependence of a will not 
abfolutely good, ou the Autonomy of the 
will, 622. 
Onanifm, a horrible vice, by which man 
deprives himfelf of all reverence for him¬ 
felf, and becomes a difgufting objedt, 625. 
Original reflective judgment, the principle 
of union between original Theoretical and 
original Pradtical Knowledge, 608. 
Original fynthetical objedtive unity of con- 
fcioufnefs, 609. 
Original ufe of underftanding, 609 ; confti- 
tutes all the objedts of our Knowledge by 
giving a Form to the Matter received by 
the Mind, ib. 
Ofwald, Dr. entirely overlooked the aim at 
improvement Hume had in view, 605. 
Paralogifms of Reafon. 1. The world has 
a beginning. The world has no begin¬ 
ning. 2. All the Subftances in the world 
are Simple. No Subftance in the world 
is Simple. 3. To explain the phenome¬ 
na of Nature, it is neceflary to aflame a 
Caufe that is free. There is no freedom 
in the world, but every thing happens ac¬ 
cording to the neceflity of Nature. 4. 
There exifts a neceflary Being as Fiill 
Caufe or part of all that exifts. There 
exifts no rfbl'olutely neceflary Being as 
Firft Caufe or part of the univerfe, 
619. Thefe Judgments want intelligi¬ 
bility, 620; they are a mere flay of 
Thoughts, ib.; all equally falfe, and mere 
illulions of Reafon, ib. 
Part, a, that which fills a Space, 608. 
Phenomenon, an intuition, and not the thing 
in itfelf, 613. 
Perfedlion, Man’s own, which is at the 
fame time Duty, 624; firft, Physical¬ 
ly confifts in the cultivation of every fa¬ 
culty, ib. ; fecondly, Morally confifts 
in the cultivation of the will to the pureft 
fentiment of virtue, ib. ; thegreatert mo¬ 
ral perfedlion that man is capable of, is 
to do his duty for fake of duty, ib.; the per¬ 
petually llriving alter, is duty, 627- 
Philanthropy comprehends the Duties of 
Benevolence, Gratitude, and Adtive Sym¬ 
pathy, 625. 
Philofophy of the Human Mind, invented 
by Kant, contains the precife number and 
qualities of all the elements of the Mind, 
629; what is there not reafon to expedt 
from this ftudy fince the difcovery of its 
genuine elements, ib. 
Phyfics arife from underftanding, 628. 
Pleafure and difpleafure, fenfe of, 627. 
Poffibility, a Category, being in any time , 
610. 
Pollulates of experimental reafoning,6i2.— 
I What is poffible may exifi. 2. What 
is adtual really exifls, 3. That whofe con¬ 
trary is impoliible to be thought exifs ne- 
cejfarily. 
Power of Knowledge, confifts of Underftand¬ 
ing, Judgment, and Reafon, 628. 
Powers of the Spirit, of the Soul, and of the 
Body, 626. 
Practical Knowledge, reds upon the original 
ufe of Pradtical Reafon, in the “ Cate¬ 
gory Moral Liberty,” 620. 
Pradtical Reafon, the foundation of the 
Moral Law, 624; commands the cul¬ 
tivation of all our faculties in order to 
produce a being that can fulfil his real 
deltination aa a thing in itfelf, 626, con- 
3 
nedts all rational beings Into a moral 
world, 627. 
Prieltley, Dr. entirely overlooked the aim 
at improvement Hume had in view, 605. 
Principles a Priori, Legality, Conformity to 
end, and Scope, 628; their application to 
Nature, Art, and Liberty, ib. 
Prejudice, Dugald Stewart fo terms the no¬ 
tion of caufe and eft’edt, 605. 
Pure; a priori, univerfal, neceflary, 608. 
Pure Intellect. The Twclve Categories 
which are out of Time and Space, 609 ; 
its ufe, to connedt Time and Space, ib. ; 
begets phenomena, ib. ; produces the fyn- 
thetic objedtive unity of Confcioufnefs, ib. 
Pure Reafon, forms Ideas independent of 
Time and Space, or experience, 617. 
Pure fenfitive Faculty. Time and Space, 
which are Intuitions a priori , i. e. uni- 
verfal and neceflary. 
Quality, a clafs containing the Categories of 
Reality, Negation, Limitation, 609. 
Quantity, a clafs containing the Categories 
of Unity, Multitude, Totality, 609. 
Rational Beings are univerfally legislative, 
and bound to no other law but what they 
give themfelves by their own Pradtical 
Reafon, 621. 
Reality, a Category, 610. 
Reafon, in its logical ufe, judges mediately 
or by conclufion, 613 ; deduces one judg¬ 
ment from another, 616 ; the power of 
forming Ideas, 617 ; the third or highefl: 
degree of mental fpontaneity, ib.; its pri¬ 
mary Ideas are abfolute Totality, Limita¬ 
tion, Subftance, Caufe, Concurrence, and 
Neceffity, 618; the lalt teft o( Truth, 
621 ; commands Morality, 623; gives 
the laws of Liberty, 62S ; by an analyfis 
of this faculty we have obtained a firm 
balls for a perfedt moral fyltem, 629. 
Receptivity, a pallive faculty that receives 
the given matter, 608 ; can only be af- 
fedted by two kinds of varieties or matter, 
ib. ; internal is Time, external is Space, 
ib. 
Rees, Dr. his obfervation entirely unfound¬ 
ed, 607 ; proves his ignorance of the 
principles of Critical Philofophy, ib. 
Reid, Dr. entirely overlooked the aim at 
improvement Hume had in view, 605. 
Relation, a clafs containing the Categories, 
Subftance and Accident, Caufe and Eliedt, 
Adlion and Re-action, 609. 
Religion, Reafon proves that it is a duty of 
man to himfelf to have Religion, 624 ; 
the belief in God and the immortality of 
the fpul conftitutes true Religion, the 
virtuous man thus hopes to attain finally 
the great end of all his exertions in the 
world to come, 628. 
Reprefentation, a general term for Intui¬ 
tion, Conception, and Idea, 627. 
Reverence for the Moral lava, can be the 
only motive for all moral adtions, 622. 
Right, that which is ftridtly conformable t® 
Duty, 623. 
Scepticifm, what, 612. 
Schema,aCategorycombined with time alone, 
611 ; the Schema of Quantity is Plumber 
in general ; of Quality, is degree in general j 
of Subftance and Accidents, Perdurability 
in time ; of Caufe and Effedi, Determinate 
fucceffon ; of Action and Re-adtion, Deter¬ 
minate co-exijlence ; of Poffibility, conceiva- 
blenefs, or Exifiing in any time-, of Exiftence, 
the exifiing in a Determinate time ; of 
Neceffity, the exifiing at all times, ib. 
Schemata, the moll general conceptions that 
can be formed by the underftanding, 611; 
they melt the intuitions and conceptions 
together, ib. 
Self- 
