KAN T.—K NIGHTHOOD. 
8 99 
Self-obftupefadtion, the brutal excefs in the 
ul'e of nourishment, Drunkennefs and 
Gluttony, a violation of man’s duty to 
himfelf, 625- . 
Self-love, the principle of our fenfitive Na¬ 
ture, 623. 
Senfation, an alteration which occurs in the 
receptivity, 608 , an afFsftion of the re¬ 
ceptivity, 611. 
Senfe, the power of forming Intuitions, 608. 
the form of Internal is Time , ib. 5 the form 
of External is Space, ib ; the firft degree 
of mental fpontaneity, 607; its cbarac- 
teriftic is Receptivitt, ib, ; begets 
Intuitions, 616. 
Soul, the, not an extended body, 608 ; not 
an intelligible objedl, as it does not cxift 
in Time and Space, 610; not a conception 
of underftanding, but an Idea of Reafon, 
ib ; not matter to fill a fpace, ib. 5 is a 
frmple fubftance, 6195 is a fuperfenfible 
objedl, 621. 
Space defined, 608 ; Space is the form of 
external fenfe, ib. ; an Intuition <2 priori , 
ib.; neceffary and univerfal, ib. ; con¬ 
tinuous, and divifible in infinitum, ib. j is 
exteniion, ib. ; a fubjedtive reality, ib. 
Speculation, a train of thoughts eftablifiied 
upon the dogmatical call of mind, 612 ; a 
mere play ofi thoughts, 613 ; totally ne- 
gledts the original ufe of the Categories, 
61S. 
Speculative Philofopher, he does not know 
the ground on which he ftsnds until he is 
a Tranfcendental Philofopher, 620. 
Spontaneity, a connefting faculty that forms 
unity, 608; the firft degree forms Intui¬ 
tion, fecond degree Conception, third 
degree Idea, ib. 
St. Auguftin, his remarks on Time and 
Space, 609. 
Stewart, Dugald, unacquainted with the cri¬ 
tical fyftem, 6c6 ; he terms the notion 
caufe and effedt a prejudice, ib. j remarks 
on his “ Philofophical Efl'ays,” ib. ; his 
pledge to the public, ib.; his Philofophy 
of the Human Mind not univerfally evi¬ 
dent, it wants a folid foundation, ib. 
Striving after the form of our reprefenta- 
tions is intelledlual, 6275 after the mat¬ 
ter is fenfual, ib. 
ALCANTARA, or St. Julian, 798. 
Alexander Newfici, 819. 
Amarantha, 817- 
Anne (St ) of Slefwick Holftein, 821. 
Annunciation, in Savoy, 810, 
Antony (Saint), in Ethiopia, 788. 
Antony (Saint), in Hainault, 812. 
Argonauts of St. Nicholas, 811. 
Avis, 796. 
Authors who have written upon knight¬ 
hood, 827. 
Banda, or the Scarf, 104. 
Bath, 819; ancient ceremonies of the or- 
der, 819, 20 ; modern, 891, 3 . 
Bear, or St. Gal, 800. 
Bee, in France, 819. 
Black Eagle, 818. 
Blaife and the Virgin Mary, 796. 
Blood of Our Saviour j. C. 816. 
Brician Knights in Sweden, 811. 
Broom-flower in the Hulk, 802. 
Burgundian Crofs, 815. 
Calatrava, 798. 
Calza, or the Stocking, 790 
Catharine (St.), in Rulfia, 819. 
Catharine of Mount Sinai, 792. 
Chace, or of Wurtemberg, 839. 
Charles the Third, 822. 
Subftance and Accident, a Category, 610. 
Subftance, perdurability in Time, 617. 
Suicide, a crime, a diredt violation of the 
duty of man towards hirnfelf and towards 
God, 625. 
Syllogifms of Reafon, Categorical, Hypo¬ 
thetical, and Disjundtive, 618. 
Synthetical Adis of the Intelledl, contain 
the foie origin of all the connedtion we 
find in Nature, 612. 
Syltem of Vortices, 629. 
Table, of tiie Categories, 610 ; of the Sche¬ 
mata of the Categories, 611; of the Laws 
of Nature, ib.; of the Judgments of Un¬ 
derftanding, 614; of a Disjundlive Judg¬ 
ment, 615 ; of the Paralogifm of Reafon, 
or the four Thefes and Antithefts, 619 ; 
of the Duties of Virtue, 626 ; of the Di- 
vifion of Ethics, ib.; of the whole of the 
faculties of the Mind, 628; of the Divi- 
fion of Philofophy into Phyfics, Ethics, 
and Logic, ib. 
Theoretical Knowledge, rells upon the ori¬ 
ginal ufe of the Categories, 620. 
Theoretical Reafon, eafily overfteps its li¬ 
mits, and iofes itfelf among unattainable 
objedls, 616; vide the four Paralogifms 
of Reafon, 619, 
There is a Gon ! a pofrtion which can¬ 
not be refuted, 621. 
Things, in themfelves, we do not know, 609. 
Thinking is the joining one conception to 
another, 613. 
Time, defined, 608 ; Time is the form of 
internal Senfe, ib. ; an Intuition a priori, 
ib. ; neceffary and univerfal, ib. ; conti¬ 
nuous and divifible in infinitum, ib. ; has 
a larger fphere than fpace, ib.; a fubjec- 
tive reality, ib.; a general variety, 609. 
Totality, a Category, 6lo. 
Tranfcendental Philofophy, pofieffesas much 
internal evidence as the Elements of Eu¬ 
clid, 605 ; the only true philofophy, 
607 ; oppofed to Dogmatical, 612 ; confifts 
in the original ufe of underftanding in 
the Categories, 613; its ultimate end is 
to eftablith a perfedl Syftem of Morals, of 
whofe truth it will be quite as abfurd to 
doubt as that every circle has a centre, 628 ; 
no time can add to the couvidtion of its 
Truth, 629. 
KNIGHTHOOD. 
Chrift, in Portugal, 803; in Italy, ibid. 
Collar of the Holy Rofary, 817. 
Conception of the Virgin Mary, 817. 
Concord, 817. 
Cordon Jaune, or the Yellow String, 8 l 5 . 
Crefcent, in Naples, 802. 
Crefcent, in Turkey, 823. 
Crofs of Jefus Chrift, 801. 
Danebrog, 818. 
Death-head, in Silefia, 817. 
Dog and Cock, 789. 
Dove, or Holy Ghoft, in Caftile, 812. 
Dragon overthrown, 813. 
Ear of Corn and Ermine, 810. 
Elephant, in Denmark, 814. 
Ermine, at Naples, 814. 
Ferdinand (St.), in Naples, 822. 
Fidelity, or Perfedl Union, 821. 
Eilli, in the Mogul Empire, 823. 
Fools, Order of, 811. 
Friezeland, or of the Crown Royal, 791. 
Garter, 805-809. 
Generofity, 818. 
Gennet, 791. 
George (St.), of Alfama, in Spain, 803. 
George (St.), in Auftria 802. 
George (St.), in Burgundy, 8l2» 
George (St.), at Genoa, 824, 
Truth, to be found in experience alone, 
612 ; confifts in the agreement of a con¬ 
ception with its objedt, 615; is in our con¬ 
ceptions when they agree with the things 
without the mind, 6 j 6. 
Tycho’s Aftronomy, 629. 
Variety defined, 608only two general va¬ 
rieties, Time and Space, 609. 
Vice, the principle to adt contrary to the 
commandments of duty, 624. 
Virtue, the moral ftrength of the will of 
man in the obfervance of his duty, 6243 
only in the pofleffion of it is man rich, a 
king, See. ib. ; its firft requifite is the do¬ 
minion of man over himfelf, and the fub- 
jedling all his wants and inclinations to 
his Reafon, ib.; its true ftrength is tran¬ 
quillity of mind to carry the moral law into 
execution, ib.; Material, Formal, Inter¬ 
nal, and External, duties of, 626. 
Underftanding, the power of forming Con¬ 
ceptions, 609 ; the fecond degree of men¬ 
tal fpontaneity, ib.; a completely adlive 
faculty, which produces form or unity, ib.; 
confifts of twelve fyntbetical powers called 
Categories, ib. ; produces the objeftive unitv 
of all our knowledge, 610 ; ftridlly limited 
to Time and Space, ib.; from intuitions it 
raifes conceptions, ib ; original or confti- 
tutive and logicalor regulative ufe of,6io 5 
confined to intuitive knowledge, 61 j; 
it differs from Senfe ir pofleffing a free¬ 
dom of adtion, 613 ; has no other fnare ira 
the produdlion of Knowledge than giving 
form or unity, ib. ; can only form concep¬ 
tions, ib. ; in its logical ufe judges im¬ 
mediately, ib.; begets conceptions, 6165 
GIVES LAWS TO NATURE, 628. 
Unintelligibility, what, 609, 613, 
Unity, a Category, 610. 
Will; a pcrfedtly good will correfponds ex- 
adtly to the laws of Pure Pradlical Rea¬ 
fon, i.e. Morality, 621 ; not always fully 
conformable to Reafon, 622 ; the free¬ 
dom OF THE HUMAN WILL ESTA¬ 
BLISHED FOR EVER, 622. 
Wrong, that which is contrary to Duty, 
623. 
George (St.), at Ravenna, 815, 
George (St.), at Rome, 814. 
George (St.), in Rufiia, 822. 
George (St.), Defender of the Immaculate 
Conception, 821. 
Gereon, or Gerion, (St.), 799. 
Golden Angel, 788. 
Golden Fleece, 813. 
Golden Lion, 822. 
Golden Shield, 811. 
Golden Spur, 815. 
Golden Stole, 790. 
Holy Ghoft, in Caftile, 812, 
Holy Ghoft, in France, 816. 
Holy Ghoft, in Saxia, 800. 
Holy Sepulchre, 796. 
Holy Vial, or St Remi, 789. 
James (St.), in Holland, 803. 
James (St.), of the Sword, 797, 
Januarius (St.), at Naples, 821. 
Jara, or the Lily, 813. 
Jefus Chrift, injealy, 803, 
Jefus and Mary, 817. 
John (St.), of Aeon, or Acre, S02, 
Iron Crown in Lombardy, 826. 
Julian de Pereyra, 798. 
Knight, etymology of the word, 785; qua¬ 
lities required in a knight, 787, 827. 
Knot, 
