82$ 
Stalaftltes, ftaladtite, 442. 
Stannary-laws, 428. 
Stannum, tin, 4441 499, S°°• 
Star-fifli, many fpecies, found petrified, 
5 2 7 *. , „ 
Staurolite, or crofs-ftone, 447. 
Sttllaris, 442- 
Stibium, or antimony, 444, 51T. 
Stone produced from earth, 435. 
Stone-butter, 474- 
Stone-coal, 477. 
Stourbridge-clay, 453. 
Strahlftein, or aftonite, 445. 
Stream-tin, or wood- tin, 499. 
Strigonian earth, or bole, 453. 
Strontia, ftrontian, or ftrontianite, 442. 
Sublimate of mercury, mild, 489; conofive, 
489, 90. 
Succinum, amber, 443. 
Suillius, or fwine-ftone, 442. 
Sulphur, brimftone, 443. 
Sydneia, 442. 
Talcofe Earths, 442, 445. 
Talcum, talc, 442. 
Tallow, mineral, 476. 
Tamarindus, the tamarind-tree, fofiil, 532. 
Tantalium, tantalite, 444, 516. 
Tapir, fofiil remains of, 523. 
Tar, mineral, 475. 
Terras, or trafs, 455. 
M 
A CTIONS, which are conformable to the 
-4 i- moral law, are Right and Good, 763; 
whichcontrariictthe moral law, are Wrong 
and Bad, ibid, which are ftriCtly interejied, 
are commonly called ufeful, ibid. 
Agreement of the refults of the “ Critic of 
Speculative Reafon” with thofe of Prac¬ 
tical Reafon,” 778 ; this unintentional 
agreement is a confirmation of the whole, 
ibid. 
Analyfis of the higheji good, 764 ; of Practical 
Reafon, ibid, of the human Will, 767. 
Ancients, the, erred in their conception of 
the Higheft Good, 779. 
Antinomy of Pure Practical Reafon, 779; 
removal of this antinomy, ibid. 
Autonomy of the Will, is that quality by 
which it is a law to itfelf, 763 ; the prin¬ 
ciple of morality, ibid, foie principle of 
the Moral Laws, 771 j is indubitably cer¬ 
tain 773. 
Belief of Reafon, 781. 
Categorical Imperative defined,767; 
its pofiibility derived entirely a priori, 
768 ; is a principle of Autonomy, 769; 
always a fynthetica! pofition, ibid. 
Categories produce the notion of Object, 
768 ; give objectivity to our reprefenta- 
tions, ibid, we cannot know objects by 
them, 773. 
Caufa noumenon and Caufa phenomenon, 
776. 
Caufe and Effect, 772 ; reprefents the fuc- 
cefiion of the empirical variety, 773. 
Chriftianity diftinguilhes itfelf eminently 
from the Grecian Philofophy, 781 5 holds 
the moral precepts as commands from 
God, ibid. 
Confidence determines whether we have 
obeyed the Moral Law or not, 764; is an 
internal judge, who watches 6ver all our 
actions, and decides whether they are 
conformable to Duty, or contrary to Duty, 
ibid. 
Critic of Practical Reason, 767; 
is neceflary to difcover the ground of the 
MINERALOGY. 
Tellurium, 444; otherwife fylvanite, or 
white gold, 511, 12. 
Tennant, Mr. difcovers two new metals in 
Platinum, 479. 
Thunder-ftone, 529. 
Tiger-ftone, 473. 
Tin, exported to China, 429 ; Us charadters, 
and combinations or fpecies, 499. 
Tin-mines, progrefiive hiftory of, 428; have 
declined as the copper-mines have in- 
creafed in produce, and why, 4:9. 
Titanium, titanite, 444, 515? 16. 
Toad-ftone, 457. 
Tooth-tin, 500, 1. 
Topaz, 458; Scotch, 458, 9 ; of Botany- 
bav, 459. 
Tophus, 442. 
Tortoife and turtle, petrified, 523, 4. 
Trapp, 457. 
Tremolites, tremolite, 442. „ 
Trimmer (Mr.) his difcovery of fofiil re¬ 
mains near Brentford, 522. 
Trinidad, the pitch-lake there, 476. 
Tripoli-clay, 454. 
Trochus, or top-ftone, petrified, 529, 
Tungftenum, tungften, 444, 514. 
Turfa, turf, 443. 
Vegetables or theirparts,inafofii! rtate, 531-4- 
Veins of metal, their different widths, 425 j 
crofiing and difappearing, Sec. 426. 
ORAL PHILO SOPH 
Categorical Imperative, 769; compared 
with the Critic of Speculative Reafon, 
773- 
Critic of Speculative Re ason, 773 ; 
enquires how knowledge d priori of ob¬ 
jects is pofiible, ibid, forbids all ufe of 
reafon that forfakes experience, ibid, will 
form a new Era in Philofophy, 783. 
Duty, the neceflity of an adtion, 768; a 
compulfion, 7765 to ourfelves, to others, 
and to God, 783. 
Defiring Faculty , fuperior and inferior, 770. 
Education, as a material determining ground 
of Morality, 772. 
Epicurus, his notion of the Higheji Good, 
764; differed from the Stoics, 779; com¬ 
mitted the greateft fault, 781. 
Ethics, or the doctrine of duties, 783. 
Freedom of the Will, arifes from its Auto¬ 
nomy, 763 ; proved from principles of 
Practical Reafon, 764; determined by prac¬ 
tical principles, 771. 
God’s Laws conveyed to man in a univerfal 
language, 767; his exiftence proved, 780. 
Good and Evil comprife all the objedts of 
Reafon that mult be defired or abhorred, 
, 774- 
Grecian fchools failed in their objedl regard¬ 
ing the higheft good, 781. 
Heteronomy of the Will, gives birth to im¬ 
morality, 763 ; may produce aftions that 
do not offend againft Morality, but can 
never be the ground of ftridtly Moral 
Adtions, ibid, arifes when the Will does 
not give the law to itfelf, 772. 
Highest Good, fays Virtue merits a pro¬ 
portionate Happinefs, 764; the combina¬ 
tion of Virtue with a proportionate Hap¬ 
pinefs, 779. 
Hypothetical Imperatives defined, 767. 
Immorality arifes from the Heteronomy of 
the Will, 763. 
Immortality of the Soul, 780. 
Imperative is a praftical Rule diredting fome- 
thing to be done, 768. 
Independence is Liberty, 772, 
a 
Vitriolum, vitriol, 434, 443. 
Umber, or brown ochre, 454. 
Uranium, uranite, 444, 515. 
Wache, or wachen, 457. 
Wallerius’s firft and fecond fyftem, 438. 
Water, as deferibed by Linnteus, 434. 
Werner’s fyftem of mineralogy, founded on 
that of Cronftedt, but firft introduced 
here by Kirwan, and farther explained by 
Jamefon, 438, 9 5 oppofed, yet praifed, by 
Chenevix, 440. 
Whetftone, 455, 6. 
Whinltone, 456-8, 466. 
White lead, 501, 2. 
Witheritc, or barytes, 446. 
Wolfram, 514. 
Wolterfdorf’s fyftem, 438. 
Wood-tin, or ftream-tin, 499, 500. 
Woolafton, Dr. difcovers two new metal* 
in Platinum, 479. 
Worms in a fofiil ftate, 527. 
Yttria, or gadolinite, 461; how to feparate 
from its accompanying fubftances, 462. 
Yttro-tantalite, 516. 
Zeolithus, zeolite, 443. 
Ztncum, zink, 444, 506. 
Zircon, 443, 463. 
Zoolithus, 444; thirteen fpecies of quadru¬ 
peds, or their parts, found Lncrufted with 
ftone, 321. 
Y. 
Inftincts and Inclinations cannot produce 
moral adtions, 763. 
Kingdom of Spirits, in the, there will be 
perfedl harmony between Virtue and 
Happiness, 765, 781. 
Kingdom of Ends, 769. 
Law of Caufality, 771. 
Liberty and its laws, 777. 
Logical relation of Ground and Confequence p 
773. 
Lying from the profpedl of advantage, or 
avoiding it from the apprehenfion of dif- 
grace, 769. 
Man acknowledges the Moral Law, 
763 ; for whoever denies it is unfit to be 
a member of Society, 763 ; he has a two¬ 
fold nature: 1. Animal or Senfiblej 2. 
Rational and Superfenfible, ibid, by his 
Rational Nature is feparated from every 
other created being, nay even from him- 
lelf, ibid, naturally deferves both Vir¬ 
tue and Happiness, ibid, is bound to 
obey no law but what he impofes upon 
himfelf by his Practical Reafon, ibid, his 
ultimate deftination, ibid, he naturally 
forms an Idea of God, ibid, would have 
no difficulty in fulfilling the, moral law 
were he merely homo noumenon, 764; is 
placed here in a probationary ftate, ibid, 
does not live in this world merely for 
fenfual enjoyment, but to govern his de¬ 
fires by Reafon, ibid, his duties muft be- 
come the firft object of his life, 765; he 
muft inveftigate his inmoft foul to difcover 
his weak fide, ibid, he muft confider every 
thing in reference to God, ibid, will find 
the glad profpeft of another life opened 
to him through Moral Religion, 
ibid, arrives at the knowledge of the 
moral laws by the operations of his own 
Reafon, 767; at the prefent moment of his 
exigence he is out of ‘Time and Space, and 
actually a member »/ de Morai World, 
767; finds delight in virtuous adtions, 
772; his intelledtual powers wifely adapt¬ 
ed U> his deftination, 782, 
Moral 
