40 
A SI’A-TA YAK DIKC K 
Nyau mansa jagut pe* 
panggil ngembang, 
Nyau nengah pemu- 
lang sumpah ti be- 
randah mandang bla- 
kang. 
106—Peaa ka kanan nyau 
serpan laban balan 
tiang Tenvalang ! 
107—Nyau nengah jalai 
besai udah diran- 
dang. 
Sintak merjok nengah 
jalai bengkok baka 
liok anak raja nyen- 
tang. 
108—Sintak ny 11 ngkah 
nengah jalai tawas 
nadai liras mesai 
empeieman miang; 
109—Tesangkut di rumput 
ambis tusut baka 
tabu ubong binang; 
i 1 o—Nyau tepansa ka 
jamban gantong tun- 
tun patorig sapema- 
lan nyingkang, 
Nyau ngeltii jamban 
tinggi disurong kle- 
tong papong bafang, 
tii—Nyau tetuntong di 
panyun chundong 
alai nyandih ka tu- 
dong raong simdang 
jernang* 
105.—The presence of this croton is 
They pass the jagut pe- 
panggil tree whose flow¬ 
ers spread wide open, 
They pass the croton pe- 
mulang s u m pah that 
shines on their backs. 
See on their right how 
dark it is, being o v e r - 
shadowed by the right 
post set up for the Horn- 
bill Feast. ( 
They go along the main 
road that has been 
cleared. 
They leap as they go along 
the crooked road that 
stretches along like a 
rain b o w spanning the 
heavens. 
They speed along the road 
that is so clean that it 
contains not a single 
particle of dust that 
could lodge in the eye ; 
The grass that impedes 
their steps becomes twist¬ 
ed up like balls of thread. 
They pass the bridge that 
is raised off the ground 
about knee-high and can 
be easily stepped on, 
They have passed beyond 
the loftly bridge that is 
raised up with the rotting 
ends of tree-trunks, 
They have reached the 
slanting p a n v u n lily 
where the sun-hats that 
are partially stained 
with (patterns drawn in) 
dragon's blood are hung 
out to dry. 
pposed to render curses' harmless. 
