252 
PHILOSOPHY. 
SYNOPTICAL INDEX. 
Abode of the Soul, 139. 
Abfent completely explained, 134. 
Abfolute Neceffity of a future ftate, 154. 
AB fo that the maxim of thy Will may he ft 
for a unmerfal law, I 54. 
Aftion of the Mind is connexion, 130. 
Addifon will be read when Locke is forgot¬ 
ten, 133. 
Advantages of Philofophy to Man as an in¬ 
telligent being, 174; as a moral being, 
, 175 . . „ . 
Affinity requires between the various fpecies 
of the fame genus an intermediate fpe¬ 
cies, 236. 
Aim of the Fine Arts, 173. 
Algebra is a fynthetical fcience, 242. 
Amphiboly of Refledlive Judgment, by 
which the Empirical ufe of Underftanding 
is taken for the Tranfcendental ; 
1. Quantity, Identity. Diverfty. 
2. Quality, Agreement, Contradidlion, 
3. Relation, Internal External 
4. Modality. Matter. Form, 206. 
Amflerdam, that ancient republic of letters, 
efpoufed the caufe of Kant, 158. 
Analyfis of Conceptions, 193 ; of Principles, 
197. 
Analytical and Synthetical Judgments diftin- 
guithed, 155, 184; the former are Judg¬ 
ments of explanation, the latter of exten- 
fion, ib. 
Analytics, 193 ; Dialedtics, 208. 
Anthropology, by Kant; this work 
proves that its author was equally ac¬ 
quainted with Man in the world as in me. 
taphyfics, 149; confiders man under the 
difference of age, fex, conftitution, cli¬ 
mate, &c, 1555 farther explained, 173; 
treats of the impediments that the incli¬ 
nations oppofe to the moral law, ib. 
Antinomies of Pure Reason: 
1. The World has a beginning ; The 
World has no beginning, 31 6. 
2. Every thing confifts of ftmple parts', 
Nothing exifting is ftmple, 217. 
3. It requires a Caufe independent of Na¬ 
ture to account for its exiftence ; There 
is no freedom in the World, but every 
thing happens according to the law of 
Neceffity, 218. 
4. There is a Necejfary Being who is ei¬ 
ther the Caufe or a part of the World ; 
'1 here is no Necejfary Being, either in Or 
out of the World, as its Caufe, 219 ; 
this antithetic of Rcajon entirely removed, 
and proved to be only a conflift of appear¬ 
ances, 224. 
Antithetic of Pure Reason, in 
which it finds itfelf naturally in a confiihl, 
whofe truth or falfehood cannot be de¬ 
tected by experience, 216; this confiid 
faithfully laid open, ib. entirely removed, 
and proved to be only a conflidt of appear¬ 
ances, 224. 
Appendix to Tranfcei.dental Dialedtics, 
235. 
A priori and a poferiori defined, 183. 
Architedt when he conftrudts a building 
does nothing but unite Intuitions, 128. 
Architectonic Faculty explained, 168. 
Architedlonic of Pure Reafon, conftrudls the 
Syftem of all Knowledge, 250. 
Argument in favour of a Htgheft Being, 231 ; 
this Being is confidered ablolutely necef- 
fary, both in a fpeculative and pradtical 
point ot view, 231; without this Being, 
the Moral Law would be a nonentity, ib. 
2 
Ariftotle, his definition of Judgment defec¬ 
tive, 119 ; his Categories perplexed with 
the notions of Ubi, Quando, Situs, 127 ; 
his ten Categories have remained fo long 
on record to fhow the value of him who 
fhould complete his notions, ib. his code 
of laws which govern the Mind, 151; 
fought in our fenfations the faithful 
image of the objedls that caufed them, 
1515 neither knew the number nor ufe of the 
Categories, 194; his Categories differed 
from Plato’s Ideas, 210; is confidered as 
the chief of the Empirical Philofophers, 
251 - 
Arithmetic, its univerfality is founded upon 
Pure Time, 153; is a fynthetical fcience, 
though its method is analytical, 201. 
Arithmetical pofitions are always fynthetical, 
185 ; ftridlly fynthetical, though their me¬ 
thod is analytical, 241. 
Afcetics furnilh the principles for the pro¬ 
motion of Virtue, 173. 
Atheifm, vanquiffied for ever, no. 
Auguftin (St ), his celebrated contradidtion, 
Quidfit Tempus, &c. 129. 
Axioms of Tranfcendental Philofophy, *33; 
of Metaphyfics, 159 ; Axioms are fyntheti¬ 
cal pofitions a priori that are immediately 
certain, 243. 
Bacon (Lord), was the firft who produced a 
general Map of the Mind, 131. 
Beautiful, the, ought to give birth to gene¬ 
rous fentiments, and excite to Virtue, 
136 ; and Sublime, explained by Kant, 
136 ; is the harmony between the imagi¬ 
nation and the Intelledl, 154. 
Beck, profeflor of Halley a fuccefsful com¬ 
mentator on Kant, 129; his * Principles of 
Critical Philofophy,’ 157; fays, “I have 
long been convinced that the Critical Phi¬ 
lofophy is the only true one, and nry book, 
is intended to operate the fame convidlion 
on others,” ib. “ All this is fo eafy to 
me, that I engage to convince every one 
of the truth of its dodtrine,” ib. “ No¬ 
body can entertain a higher refpedl for 
Kant than I do,” 158. 
Belief, its nature explained, 169 ; in God 
and Immortality ot the Soul, ib. rational, 
is valid for every body, 249. 
Berkeley ( Biffiop),maintained the fubjedlive 
reality of Space, 131; he loft the exter¬ 
nal world, 132; converted fubftance into 
a mere phantom, 192. 
Bigot, becomes a free-thinker from the ex¬ 
ample of others, 180. 
Bigotry muft fly before the light of a puri¬ 
fied Philofophy, 18 r. 
Biographie univerfelle, quoted, 149. 
Born’sLatin verfion of the Critic of Bute Rea¬ 
fon, 144. 
Buhle quoted on the New Syftem, 137; 
does not attempt to teach it fundamentally, 
139 j has not given a table of the Catego¬ 
ries, ib. 
Canon of Pure Reafon, contains laws for the 
corredt ufe of the conditions pointed out 
by the Dfcipline, 247 ; Canon of Under¬ 
ftanding, 247. 
Categories, thefe alone conftitute the en¬ 
tire Underjlanding, 118; feem to be de¬ 
rived from experience, but really are not, 
119 ; render experience poilible, ib. give 
laws to Nature, ib. feparate what can be 
known from what can never be known, 
ib. define confcioufnefs, ib. difplayed in 
a Map of the Mind, 127 ; comprehend all 
the objedls that compofe the World, 128; 
are twelve Activities, ib. author of the 
beautiful order of nature, 119; give the 
form of Subfiance to our Senfations, ib. 
are effential conftituent parts of the Mind, 
130; are the laws of experience, 136; 
thefe are, 1, Unity ; 2, Multitude; 3, 
Totality; 4, Reality; 5, Negation; 6, 
Limitation ; 7, Subftance and Accident ; 
8, Caufe and Effect; 9, Adtion and Re- 
Adtion; 10, Poffibility; 11, Exiftence; 
12, Neceffity, 153; by what right do 
we apply thefe Notions to experience, 
fince they are not derived from experience? 
157; the folution is, that they are the 
very Understanding itfelf, ib. are 
connedting adts of the intelledt, 159 ; nine 
of them are confitutive and three regula¬ 
tive, ib. are the fundamental and effen¬ 
tial conditions of all thinking, 167; are 
Fundamental Conceptions that require no 
further ground to reft upon, 168; confi¬ 
dered as Pure Conceptions of Underftand¬ 
ing, 194; a Table which difplays them 
under the heads of Quantity, Quality, Re¬ 
lation ,> and Modality, ib. the firft fix are 
termed mathematical, the latter fix dyna¬ 
mical, ib. they are Conceptions which have 
not arifen from experience, and yet are 
always applied to objedls of experience, 
195 ; they cannot fpringfrom experience, ib. 
for they generate experience, 197; are not 
parts of knowledge but only modes of think- 
ing objedls in general, i98;they arefenfua- 
lized by means of the Schemata, but ftill 
rellridted to the ufe of Senfe alone, 199 ; 
their application to experience, that is, their 
combination with a fenfible objedt, ib. 
their application to Empirical Intuition, 
204; we cannot think an objedt by the 
Categories without an external intuition, 
205; they have nomeaning except in their 
application to objedls,ib. they areonly forms 
of thought,andof themfel ves can represent no 
objedl2o6;chey completelyeHhibitall kinds 
of univerfally-valid connexion, 206 ; their 
tranfcendental ufe is their abufe, 208 ; give 
objedtive and univerfal validity to our em¬ 
pirical intuitions, 209 ; if thefe concep¬ 
tions are not derived from experience, it 
is neceffary to ffiow their origin; but 
they conftitute the very Underftanding it¬ 
felf, 229; the Mathematics is the ground 
of their application to the external phe¬ 
nomena, 242. 
Caufe and Ejfcft, an effential conftituent of 
the human mind, 118 ; as explained by 
Hume, 149 ; Axiom, Every Event mujl 
have a Cauje, ib. not to be met with in 
Nature, but really is an operation of our 
own Mind, 150; farther illuftrated, 169. 
Certainty, a taking-for-true with the con¬ 
fcioufnefs of fufficient grounds, 249. 
Civil Liberty muft be held facred by men 
united in ftates, 177. 
Chart and Compafs to diredl us in the Philo- 
Jophy of Mind, 131. 
Clarke fDr.) an anecdote of him when a 
child, 131 ; the neceffity of Time a^id 
Space difeuffed with Leibnitz, ib. 
Coercion, when to be employed, 177. 
Colquhoun (John), fully comprehendsKant’s 
Philofophy, 159. 
Compulfion of two kinds, and both effential, 
170. 
Common Senfe is never without know ledge, 
a priori, 183. 
Conception, 
