165 
1882.] R. C. Temple —Some Hindu Folksongs from the Fanjdb. 
dughiyaw for dunghiaw, deep, 45. 
chhikkya for chhinka, sneezed, 47. 
akha n for ankhara, 50. 
gawaya, 3, and gawwaya (= dala), 5. 
The absence of anuswdra in the above words is very puzzling to the 
ear. 
In R. R. nagi occurs for nangi, naked : and sas and s’was for sa^s, 
breath. 
(a?) The insertion of r and r after t and t is not uncommon in the 
Panjab. # In the songs occur 
thand’ri for thandi, 42, 45. 
thand’rew for thande, 44. 
at’ra for ata, flour, 44. 
In R. R bet’ra for beta, son, occurs several times ; and weh’t’ri, wedded 
wife, for byah’ta, dialectic beotar. Instances of r after other consonants 
are 
mukh’ra for mukha, face, 42. 
prahunaw and pahunaw, guest, 44. 
In R. R. occurs raj’ra for raja, king. 
VOCABULARY. 
A. 
Aho ! hill dial, oh ! oh you! 
Ageta , Panj. before the time, prematurely. 
Akh, ( = anJch) the eye. 
Aklie n, hill dial, indeed, verily; (?) connected with Panj. v. dkldna^ to 
say, tell. 
An, a form of general inflection in the hill dial. 
Anand pand, to be paid fees or dues. 
Appu for dp, you. 
’Arab lea pani, sweet or pure water; (?) corrup. from adrale led p ani. 
Ati, (Skr.), very, very much. 
A fra for atd, flour. 
Awasin, hill dial. fern. fut. form, I will come. 
* [This r or r is the very common pleonastic suffix ra or rd, in Prakrit da ; see 
ibid., §§ 209, 216, 217. The example prahunaw does not belong to this class ; it is a 
semitatsama for Sanskrit prahuna, while pahunaw is a tadbhava form. Ed.] 
