183 
1882.] R. C. Temple —Some Hindu Folksongs from the Punjab. 
na ; Hind, ruth’na, to be vexed, angry. Russi baith’na ; hill dialect, to be 
angry. 
man'gadd = mang’ta, desires. 
gadolcldrd , the large bill goat: dim. gadokh’rii, a kid, bill dialect. 
jalilu-tahlu, when-then, bill dialect. 
jdJdng = jahang = jave(w)ga : dih'ng = dibang = deve(«)ga; cf. 
Panj. forms such as hosan, jasan, bog, bowag, etc. all future forms. See 
song Nos. 23, 44. 
ckhoFru , bill dialect, a widow’s son = orphan. It is used as a 
form of abuse among women and children. The bint is that the speaker 
wishes the other’s father to die. It is the same as the Hindi mur'Tia , about 
which Fallon quotes ‘ Mur’ha gari dai gayo, giiiya^; kaun nate ?’ May 
he become an orphan, my dear ; what relative was he P i. e ., that he should 
jest with me. 
Sadasibe = Sada Siva, the Eternal Siva. 
jo = ko, the objective case. See song No. 5. 
mundi lah, bring coaxings, conciliate. 
16. 
Stri. Andar bahar ek’hi lit, 
Kya jane duje ki prit P 
« Togi. Tu hai sundar banki nar, 
Kyo n kar’ti jogi ko fchwzir ? 
S\tri. Mai^ dar’shan tere ko ai: 
Hiiji bat nahm kachhu chahi. 
Jogi. Tu mere karan lai mitliai, 
Jis se kam mera barb jai. 
Stri. Mujh ko duja nahi^ hai kam ; 
Kaho, to lu^ Bhag’wan ka nam. 
Jogi. Baitho yaha n, karo bis’ram, 
Sim’ro nit Bhag’wan ka nam. 
Stri. Yehi to hai is jagat ki riti : 
Koi kisi se kare nah in priti. 
Jogi. Jo dekhe, sab ham matlab ke : 
Koi nahm kam awe sab ke. 
Dhiraj kar, turn karo yeh kam, 
Japa karo Bhag’wan ka nam. 
Orak us’ke nikat hi jana, 
Kisi ne nahm is jag m en bacliana. 
Mat bhulo, turn kar lo sudh, 
Is’hi ke karan mili hai budh. 
A A 
