75 
1883.] R, Mifcra —Sanskrit Inscription from Lalitpur , 
He who consumed Kama by the fire of the eye on his fore¬ 
head, who killed Kama’s father, who is followed by S'abti, who has three 
eyes, who is without any female on his left, (who has not married) 
# * * * ( 10 ) 
Line 5. S'antisoma * * * * for the prosperity of the three worlds. 
When there is a possibility of transmigration, I worship with de¬ 
light on the pretext * * * * the heir of lotus feet * * * * because 
the conqueror of precious stones from the lowly heads of mortals, of immor¬ 
tals, and of the serpents, of the Arhat S'asi, the destroyer of S'iva’s beauty 
through the rays issuing from the orbs of nails shining moonlike as it 
were from the midst of a beautiful tamala tree * * * * (11) 
Line 0. I adore, for breaking the chain of transmigration, for delight, 
and for prosperity, the speech of the lord who dispels the evils of darkness 
from the melting hearts of his worshippers. I adore also the celestial river 
falling on the disk of S'ri S'arvajna, the moon ; both these are white like 
milk, camphor, dew, necklace, diamond and Mahadeva, and are bright with 
the shining and thick ripples of the milky sea scattered over with the 
moon, the kunda flower and the kumuda flower. (1*) 
Line 7. In the great ceremony, named Madasarada, of S'ri Mula 
Lakshmi on the waterside, not to be slighted, where the crowds delight the 
king, where violences occur # * * * Dharmachandra is the Qnly person, 
whose words are the only means of access to the inaccessible moonlike 
Jinendra named S'rikuna # # * # and whose rising fame is still flowing 
continuously. (2) 
Line 8. He whose fame is chanted day and night in the worlds 
of mortals, immortals and serpents, whose fame is like moonlight, 
delightful to the kumuda-like ears of the elephants of the quarters,—may 
he, Dharmachandra, a spotless fullmoon obtain in the rise ***** 
shining S'rimula * * * obtain the prosperity of the moon ! (3) 
On the Udayachala hill the moonlike Dharmachandra, the dispeller of 
darkness, more brilliant than silk, was followed by Ratnakirti. 
Line A May the rays of fame of the brilliant sunlike Ratnakirti pre¬ 
vail, for the blooming of lotuslike, pure and untarnished asceticism. (4) 
He whose # * like the nectar-dripping light of the moon on account 
of issuing from his feet * * * prevails over all. (5) 
May Ratnakirti, the teacher of the holiest of the holy in the seven 
holy places, * * * for the glory of the moonlike Jina * * * 
He who made the goddess of speech an ornament to himself by 
the elegance and flow of his language, on the seat adorned by the lotuslike 
feet of Ratnakirti. (1) 
* The figures within parantheses indicate the number of the stanza ; the stanzas, 
however, have not been numbered in one continuous, but in different, series. 
L 
