72 
[Extra No. 
P. Wagner — Kolarian Biddles. 
57. Q .—Goyakan uri sayadea ? 
A. —Cbapua. 
58. Y .—Miyad kula baria uri- 
king misate otakingae P 
A. —Cbapua. 
59. Q ..—Baria keraking a r anra 
kedkingclii isuking saya¬ 
dea, aratekingcbi kaking 
sayadea ? 
A. —Cbapua. 
60. Q .—Hende simdoe abaruma, 
pnndi sim bar urunga P 
A .—nuba ; marsal. 
61. Q .—Miyad chi’chi’ cbenre 
gota disume marsaleae ? 
A .— diya. 
62. Q .—Mid gele babate gota 
ora perejoa ? 
A. —diya. 
two skin-covered frames, bas a 
bole in tbe middle which is now 
covered and then uncovered by 
tbe treading women (or coolie). 
Dead cows are sighing ? 
Tbe bellows (covered with cow- 
skin). 
One tiger (tbe treading woman 
or coolie) is jumping on two 
cows (tbe skin-coverd frames) 
at one time ? 
The bellows. 
Two oxen are sighing heavily 
when the yoke is put on them, 
but not when tbe yoke is taken 
off ? 
Tbe bellows. 
“ Tbe yoke ” means tbe string 
tied for tbe use of tbe bellows 
and untied afterwards. 
A black ben is sitting and batches 
a white ben ? 
Night; day (lit. light). 
A very small bird brings light to 
tbe whole country ? 
Tbe small oil-lamp. 
When it dawns, tbe countrv is 
supposed to be awakened by tbe 
birds bringing, as it were, light 
in their beaks. 
By one rice-ear the whole house is 
filled ? 
Tbe oil-lamp. 
This is an allusion to the story 
told about Singbonga. When 
coming to the earth in the dis¬ 
guise of a youth, he was ordered 
to take care of tbe rice ; but he 
allowed the fowls to pick up tbe 
rice, and when scolded, be took 
one rice-corn by which in a 
