1904.] 
P. Wagner —Kolarian Biddles. 
77 
88. Q .—Raja ranikoa charim 
chataya ? 
A—Ub. 
89. Q. —Jiyam, tikita ara’m nd 
dariya ? 
A—Ub. 
90. Q. —Hende tonangre hara-ko 
tolakana ? 
A. —Ubre sikriiiko. 
91. Q. —Miyad ho^o do seta’re 
“ dolabu, aba, jilugedte ” 
meneya ? 
A. —Paina. 
92. Q. —Miyad hor5 seta’re unu- 
mae, tikinenange orongoa ? 
A. —Nayal. 
93. Q. —Cbinam nelinga P Emad- 
meaing ? 
A. —Diri; delka. 
94. Q .—Jargi heteteyod miyadge 
katatiya ? 
A. —Cbatom. 
Can you split the king’s or the 
queen’s thin bamboo ? 
“ Chari ” is the small thin bam¬ 
boo-stick [or any other small 
stick], used in fastening the 
leaves, representing the plates 
for keeping rice or other food. 
The hair. 
Grandson, can you eat the roasted 
vegetable ? 
The hair. 
“ Roasted ” because of the black 
colour of the hair. 
In a black forest buffaloes have 
been tied ? 
The lice in the hair. 
A man says in the morning : “ Go 
on, father, to chop the flesh ” 
(as it is done at the time of a 
dinner when guests have been 
invited). 
The ploughman’s stick (the iron 
head of which wounds the ox 
severely). 
A man bathes in the morning, and 
comes out (of the water) at 
noon ? 
The plough. 
Why do you look at me (i.e., 
with an angry look) P Have I 
not given you something ? 
The stone; clod. 
The stone (clod), lying on the 
ricefield is supposed to speak 
to the ploughman. The thing 
it has supplied to the plough¬ 
man is its knock. 
The waterbird in the rainy 
season has only one foot ? 
The bamboo umbrella. 
The man holding it in his hands, 
