78 
P. Wagner —Kolarian Biddles. 
[Extra No. 
95. Q. —Mid pnru jondra atam 
lekaya P 
A. —Ipilko. 
96. Q. —Bor darute, da’seten- 
goa P 
A. —Kuln (knllin). 
97. Q. —Pnndi diri ta’ te iditu- 
kaingme, enteng ainging 
senoa ? 
A. —Jomea. 
98. Q. —Miyad nndute pandn- 
bing bolotanae ? 
A. —Denki (dhenki). 
99. Q. —Pundi otere liende baba- 
ko hereya ? 
A—Onok 
100. Q.—“ Ea, jilu ? ” 
“ Chia, jang ? ” 
“ Dola, niralang.” 
“ Okoe bijntana ? ” 
“ Are mnka pandubing 
hijntanae. ” 
“ Okoe kajitana ? ” 
“ Maban goejan koroe- 
kajitana.” 
A. Ckoke ; diri (delka). 
is covered almost by it ; and be 
standing under it, is called tbe 
one foot of tbe umbrella. 
Can you count tbe flour of Indian 
corn in a leaf-bowl ? 
Tbe stars. 
Water comes out of a withered 
tree ? 
The oil-press. 
Bring me to tbe white stones (tbe 
teeth), then I will go (alone) ? 
Tbe food. 
A cobra is disappearing in a bole ? 
Tbe rice-tamping-iron (beam). 
On a white field black rice is 
sown ? 
Writing. 
Halloh, flesh ! 
What is it, bone ? 
Come on, we will run away. 
Who is coming then ? 
A cobra is coming, nine bands 
long. 
Who says that ? 
Tbe man who died last year, says 
it. 
Tbe frog; tbe stone (clod). 
(Or also tbe “ flesh ” = tbe clod; 
and tbe “ bone ” = tbe stubbles 
on tbe field). 
Both have a conversation together. 
Until tbe time of preparing tbe 
field comes near, both frog and 
clod were tbe masters of tbe 
field. Then tbe stone (clod) 
says to tbe frog: “ Halloh, 
flesh,” and it is answering with 
the question: “ What is it, 
bone ? ” And then tbe former 
