u 
s. p:itrem. 
[No. 3 
v£x.'jo[xavT£Tov etc. On the other hand the procedure is ca lied 
Au/vo[j.avTia v. 561, cp. [jiavTLav v. 550. V. 512 was correctly 
read by Wess.: y.yl i7:i\}z\g A'jyyov a[jt,iATcoTov at^ov, t^tco (pro 
£(jToj) §£ TO éAAuyvLOv ocTO Alvoo x,aLvoo. "V. 546 OTL §£ 0 [xoci, (Wcss., 
Wilck.). V. 547 9 av 7 ivaa — to owg /.al tov ( 7 ]}.lov) [xav£v’jG'£ip!.- 
[aav£/'/jTi TOV ’'Avoo^!,v, t[o]v TravTOJv l>£a)v u7:£p£Tr|V (pro u—'/]p£T'/jv). 
V. 556 op/.l^co vfidg /aTa tou £vtco etc. [JLOULO-pco : Azyz (end of the 
magical words), ol 3oo i)£ol ol 7:£pL a'£. (Oaif /aA£lTai 6 zic i}£oc 6 
£G'COT£pOC, <(6 £^o')T£p 05 OF 6 £T£pO; ?) A 9 etC. V. 562 £ 1 X^ 17 ]iIl aUTOO 
zlg T7]v Iva tutkoo/tcxi tv]v ahdvaTOv [aopcpviv Iv cpcoTL /paTaico 
/al d 9 hdpTcp:. here the verb TUTooThai must mean “to gaze at” 
or to “observe”, but orig. it must have meant “to realise to one- 
self the imjjressions — the TU7rojf7£L; — that you get from things 
or persons”; tuttojti; or Ivtuttcotl; “impression” is the classical 
philosophical term (e. g. Sophocles, Lex. 1099 cites from Epictet 
I 6,10 TUTO'j[a£i>a ot’ auTcov “we get impressions from”). But 
though we here clearly see the origin of the extensive use of 
TOTTouTifat, meaning “to perceive“, the verb in this sense is given 
by no lexicographer. V. 575 Idv £l'7r7j[[c]], viz. the boy used for 
the divination, opo) tov /upiov t[oi)] Iv tco 9 Cl)t 1 , \zyz — /al ootcoc 
(“and then”) d7:o/plv£TaL. V. 582: we expect something like 
[[laTLv]] Ittlv y^-P 3uvaTOv cr9o3pwg to ovo[j(.a-”/al f79paYLc, Ittlv Sl 
coc ’j 776 /£LTaL’ — TaoTa Ta ( 6 v 6 [i.aTa), tov Sl ^.^^pa/Tvipa <(Ypd; 9 £)> 
ouTcog' 1'ttoj o Spd/wv o’jpo[i6pog. The letters surrounding the 
snake, starting with the head and separated into groups by 
horizontal lines, are these (v. facsimile): TA • HOHHNOTT» | 
lUTN 1 ATHNQd^E | BINOKTTHA | AOBZt-lBABA | i^lEA • • • 
OHNll 1 (h)TM • • • M()HAQd> l 
Verso. 
V. 593 sqq. dytoY'^ dc>Y_£To[c] ’ Aaj^cov A[i)^vo]v £7r[Td][i,ucov. 
I think it necessary to correct drjyzTou into oinyz^og in spite 
of pap. Bibl. Nat. 2442 dytoY'^ ' ' • ^jonryx (x.(7yJ,'zo'jg /al dvou- 
nixrj-oug. An åyorfq a^d^/z^ou as title, “the bringing of somebody 
who follows at once”, seems rather awkward, and pap. Osl. Verso 
79 has !xy(^iYq y^^^yz^og TOLoucra [j(.ovo'/^[jt,£po 5 . For pap. Bibl. Nat. 
2071 I should recommend to read: /al TapauTd d^£L /al oiovel 
dT/£To; (“so to speak without delay”, instead of xal eavi]), dvu- 
T£pil£Tco;, [alav Tip.lpav [jlt] 67r£pv}£[x£voc. My suggestion iTTdji-u^ov 
