40 The Hiftory of Buss. a 
was proper to exprefs it by. Whether 
¢ fo great a Number of Devils in one Man, 
at all favours the Opinion of the Exten- 
fion of Spirits, or the contrary, I here 
difpute not. 
i. He had the Scriptures been entirely fi- 
lent, Reafon would have drawn the Con- 
clufion from the following Expreffions: 
Belzebub, the Prince of Devils ;, The 
Prince of the Power of the Mir: The 
| Devil, the Dragon, and bis Angels.* We 
learn by Experience he tempts all Men 
fo may eafily apprehend a Multitude of 
Devils, as thofe Rapreiligns may plainly 
import. 
*« And from fuch a Multitude we may 
juftly infer an Order and Rule among 
them, Tho’ we admit not their Govern- 
ment to be monarchical, as the Term 
Arch-Angel, ufed by St. Paul, implies, 
and their being called God’s Hoff, or 
Army, where Difcipline and Order are ne- 
ceflary for the right Management of their 
Strength ; and where Confufion would ruin 
all their Defigns. 
“ Not only do thofe Expreffions the 
Prince of the Devils; the Devil, and bis 
Angels, Principahties, and Pia war- 
rant us foto think; but their confefled 
Multitude will force our Reafon to affent.” 
if they are fo numerous, it is evident there 
muft 
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_* Daman. Sac. 
