THE ILONGOT OR IBILAO OF LUZON ong 
Here are some important occupied sites that go by the names of Kam- 
pote, Kanatwan, Kanadem, Makebengat, Oyao and Biruk, as well as 
others. Homes are shifted from time to time as new clearings have to 
be made, and the name of a community’s home will vary and can not 
always be relied on. All of these communities seem to be in fairly 
friendly relations with one another, though they are not bound together 
by tribal or political ties. Southeast on the rough hillsides of the 
Kaseknan River, the country first traversed by Mr. Bryant’s party in 
January, 1909, are several communities of very wild Hongot, Sugak, 
Kumian and Dakgang. These places were greatly alarmed by the 

AN ILONGOT MAN AT WORK IN CLEARING. 
He wears the peculiarly shaped Ilongot knife, the usual head covering and a shell 
ear-ring. The wavy hair on head, face and limbs strongly suggests the Negrito. 
approach of the party and used every effort to persuade it to pass 
without visiting at their houses. Conversations had to be held by 
shouting back and forth across deep gorges, and approach was very 
difficult. These people have scattered rancherias toward Baler and 
sustain trading relations with the Tagalog of that town, but are hostile 
with the Ilongot of the Nueva Vizcaya jurisdiction. Appurtenant to 
the towns of Karanglan and Pantabangan are a few minor communi- 
ties, among them Patakgao. Finally, further north on the Rio Kaga- 
