518 
Te 
meavlen array % aboeilry, we.Te hoyle, Pure. 
Procl. in Plat. Theol. p. 386. 
~The triad meafures and bounds all things. 
Concerning intelligible, and at the 
fame time, intelleétual natures : 
Tea prev ers youn % voile, ore yous la posta. 
Procl. in Vheol Platt p. 179. 
Thofe natures are both inrel‘e¢tual and intel- 
ligible, which poffefling themfelves intelleétion, 
are the objects of intelligence to others. 
Concerning the lynges, or the fummit 
of the Intelligible, and at the fame time, 
intelleétual order of gods + 
Tronras pev on es ee ETE/LGUVETS Puetiore 
Roos Ly PWILTLby EV L1G CHEOTUIES ELTLY 
Tees. ‘ a 
“'Thefe being many, afcend leaping into, the 
_ fhining worlds; and they contain three fum- 
mits. : 
Concerning the defenfive triad, which 
fubfifts with the Iynges. 
Drove Twy eeywy Lot TOY meulergs 

cs 
Kes sou eySs you Fou yorTou. 
-Procl.in Plat. Theol. p. 205. 
They are the guardians of the works of the 
Father, and of one intelligible Intellect. 
Concerning the empyrean Synoches : 
Tots cz muges vorooy voEgnts Moneugoly amayTe 
Einabe dovarevovra@y weloos meGnvics Povrn. 
5 Procl. in Parmenid. 
All things. yield miniftrant to the intelle€tual 
prefters of intelle€tual fire, through the perfua- 
five will of the Father. 
Concerning the material Synoches : 
Anna dvieitg ore Covrkevsr Luvey suet. 
But likewife fuch as ferve the material Sy- 
noches, 
"Concerning the’Synoches in general: 
Deowrny ov sencnociy ens amcolules ecwner 
Eyxecerees aayng idior pev0g €y Aa satel 
Damatle. 221 acy wy. 
the fummits with 
proper force of his 
He gave them to guard 
their prefters, mingling the 
frength in the Synocnes. 
¥ pare yao CUVEX wy TI EVUTOR prio FNS 
2 q.°0¢ - 
yr ok ey KOC Mity HI 10 AGylO¥, BUTOS WAS Exe 
acye.> Proc). in Theol. p. 212, refpetting 
the frft of the Synoches. 
Conneétedly containing all things in the one 
fammit of his hyparxis, according to the oracle, 
he himfelf fabfifis wholly beyond. 
* oe Royse THE yw snces Ty eonus TRY CY NMU= 
fey TUVO TY Nedtes ATOKA, RGIGQY EMIVA DEOVEW 
[ss 
x 
FE 
in every divine order... Indecd, that in every 
procefiion of divine natures, a pyonad prefides 
over, and is the principle of, 2 kindred multi- 
tude, and; firt of ajl, of a tiadic mutniude, Js 
largely and beautifully fhown by Procius, in 
Pijat. Theol, and is demanftrated ty be che doc- 
trine of Plato; but, to undergand this, requires 
very different qualifications from thofe by which 
@ man is able to difcover, that inftead of cyPow- 
mwyin a Greek MS. you may read, avy eu f—Et 
hoc dico pro ratione officii. mei: nen quod ve- 
him convitiaci, fed admonere. 
Chaldean Oracles by I. heurgifts. . 
Damafc. in Parmenid. . 
~ [Sup. 
Tw GvICysmwy wr, 4 Tay culevEesy guy 
Jeiwy xa as te bueswie ovyatlovaiy aw) Anhatce 
Procl. in Eucl. p. 36. 
The oracles call the angular junétions of the 
figures Synocheidz, fo far as they contain an 
image of fynochean unions, and of divine con- 
junctions, accprding to which, they conne€t to» 
gether things feparated from each other. 
Concerning the Teletarche: 
O: cs re OT DKCL 4 aicsuita CnprbouDy aur hy 
Kes rwpraerorien 4 nor elloypneve, Bg Uae 
Thefe fabricate indivifible and fenfible na- 
tures, together with fuch as are endued with 
corporeal form, and are diftributed in matter. 
Oi Tearraoyas cuveidknacos sore Suvey ever. 
Damate. rez apy wr. 
The Teletarche are comprehended together 
with the Synoches. 
Concerning Saturn, the fummit of the 
intelle€&tual order : 
Ov yue els UANY THUD ETEXELYR TO euler. 
Eny Suvap.ty welavrcce eoyots, wane you. 
Noy yeu vous ESiy, O KOT LOU TEY VTS TUZ.cy. 
Procl. in Plat. Theol. p. 933, & in Tim 
P. 157. 
’ The fire which is the firft beyond, did not 
fhut up his power in matter, nor in works, but 
in intellect. For the artificer of the flery world 
is an intelle&t of intellect. 
“Kas cou vou 03 Tov ear ugioy pear peavienyete 
amafec. rept wey ev. 
And of that intelle€&t which conaucts the 
empyrean world. 
Autov yao EXD DWT HOUT EY a Aethixntoils NEILUTI y 
Ket Tons nd009y ot NOMNGO TW pADeyyeos HAXHS 
TWearpoyevsus Exz}risy % UTECWHOS GU205 aveory 
Hée “SETA BVEY AS TOW WICK ET SLELVA. 
Procl. in Crat: 
From him leap forth the implacable thunders, 
and the prefter-capacious bofoms of the all- 
fplendid ftrength of the father-begotten He- 
cate, together with the environed flower of fire, 
and the ftrong fpiric which is beyord the fiery 
poks. ; 
* Ey cos Aoyroke ony Ton licny miyiverwy KEL 
Aixiay Jid eft Saturnum) dAgysia: weotexery, € 
ERGY EG Jat oe S ANOS AELTIWe. 
Noun al BOS CLELEICES EWSY OUPLEVES iSurrieciv 
Anrap.nloy ag an Blousiy apAebAiKlov Tw305 oANSIS. 
Proc]: in Cia 
Inthe oracles it is faid, that Saturn, who is 
the firft fountain of the Amili€ti, ‘comprehends 
and rides on all the reit. ‘¢ The intetleét of 
the Father, riding on attenuated rulers, the 
become refulgent with the furrow$ of inflexible 
and implacable fire.”* : 
Concerning Rhea, who in the intel- 
le€tual triad, is called, by the Chaldeans, 
Hecate : . 
Tad dvo your x Cwoyovor tonyn mentey sla abyy wy. 
: amale. rep asywye 
The vivific fountain of fouls is comprehend- 
ed under two intelle&ts. 
Nwros O api Oras Quors amAntas won Tet. 
Proc]. in Tim: p. 4. 
Immenfe Nature is fufpended abeut the fhoul- 
ders of the goddef, 
Mieey 
