Vol. IIL] 
Mesov swy mareemy Exetns xevTeov Pore sect. 
The centre of Fiecate is carried in the middle 
@f the fathers. ; 
Kairos yoo es ou wepunots OwTt Bremovras. 
Procl. in Plat. Polit. p. 337. 
Her hairs appear fimilar to rays of light end- 
ing in a fharp point. 
* Prin con yocowy cacexcowy myn Te con Tey 
{layrwy yao TET OuveEfrebs AOATIOLT LY LOOT OLE 
ALlaLrevny YEVENY ETL THY WEAK EkL ToIY MovTey. 
Procl. in Crat. 
Rhea is the fountain and river of the blefled 
intellegtual gods, For firft receiving the powers 
of all things in her ineffable bofom, fhe pours 
running generation into every thing. 
Concerning Jupiter, the artificer of 
the univerfe : ( 
Avasywo mace TwoE uafutets &, voreas ao 
Toe bes TOME, i ¢ 
Kes ta xuPeovey Te Mayra, % TeTTEY sHeoy OU 
way Fev 
Procl. in Plat. p. 376. 
The Duad-(4) fits with this god, and glitters 
with intelle€tual feétions; together with the 
power of governing, all things, and placing in 
order every thing which is not regularly dii- 
poied, 
Kai mnyn TNYL wh Tevug TNYWY ATLTWVe 
Damatc. TEDL MOY Ye 
And the fountain of fountains, and the boun- 
dary of -all fountains. 
Eig rote yoo ame yous melons asdsou 
Ny auvle xuPzovwy. —-Procl_in Tim. p. 313. 
The intellect of the eterna! Father governing 
all things by intelle€t, faid into three. 
Eig roi yae yous ame malo; TEAVET Dehb 
aTayltt, 
OU ro Gerzry urevEUoe, % nen TAVTO ETET UNTO. 
) Procl. in Parmenid. 
For the intelleét of the Father faidal! things 
fhould be cut into three. His will afiented, and 
immediately all things were cut. 
Ey9ey eodny Gowone yeverts Torumorxsdov vAn;. 
Procl. in Tim, p. 118. 
Thence the generation of multifarious matter 
wholly leaps-forgh, 
Hoye youzus ceo Tovlosuog 90; awToyevef roc 
Tac evernetcey bea aay mp: /2o19n egwiag 
Oven ray mele jasrn ycovey es emeptevloy courte. » 
May magn ce Ta|p0¢ vosowg UpuTinsyo OEyYety 
Ls ev cows EVN Hog pAou SOK Ese Jeovice. 
Proc]. in Tim, p. 155. 
The paternal felf- begotten intellect diflemin- 
ated in all things the bond of loye, heavy with 
fire, that all things might remain loving for an 
infinite time; thatthe connected feries.of things 
might intellectually remain in all the light of 
‘the Father; and that the elements of the world 
might continue running in love. 
EvpsGore yap ralesxoc yoos ecrepey xolee norm 
(ey 
“Os ree Yarile voets 4 ewbowce xuhrwmIleL. 
i: Procl. in €rat. 
a 
(A) Thus too both Orpheus and Pate cha- 
tacterife Jupiter by the duad. hae Sea lL 
te. 
Chaldean Oracles by Theurgifit. 
$19 
The paternal intelleét, who underftands intel- 
I'gibles, and adorns things ineftable, has diffe- 
minated fymbols through the world. 
Mv pv naleyer te youla, atodncwy 3° emeayer 
HOT KES: Proch. in Crat. 
Through intelie@ he contains intelligibles, 
but he introduces fenfe to the words. | 
Eos yeto warns | 
Auoipas;s SuVvejrro voroUts SLUMTOUTL TACIT. 
‘ Damafcius. 
For he is the power of a ftrength every way 
lucid, and he glitters with intellectual fectiong. 
Kas 0 towns, of auToveywy TEXTING TO roy 
KOT ILO. Damafcius. 
The artificer who himfelf operating, fabri- 
cated the world. 
Norgaic ecoumles sopncilsy edwios dave Anas Tx 
men ice. Damafcius, 
He glitters with intellectual feétions, but he 
has filled all things with love. 
Tare xelno eonze Boor de oe buywra 
Procl. in Tim. p. 336. 
Thefe things the Father underftcod, and the 
mortal nature became animated for him. 
Mnrew TVIEKOUTH TH Taye. 
A matrix (i) containing all things. 
Chaldzorum theologia feptem proceffiones 
huic deo tribuit. Ls enim mxrayawyis & exluxe 
fig ideo dicitur in oraculis. 
Gal. not. inTamblich, p. 315. 
The theology of the Chaldzans attributes 
feven proceffions to this god, Hence he is call~ 
ed, in the oracles, feven-angled and feven- 
rayed, 
Concerning the unpolluted, or guar- 
dian intellectual order : 
* AyuresParnlos yuo ecsy n eywos; Tou Te Traw~ 
Tou moloos (Saturni) x rou mewlou suv axecvlwy 
Sen, 4 dice Toulo “S crymnsvos umherTos THO lay 
Scwyy ovT07 0 xd]; T20ry % Tw vwaovvwcay AEyEr 
cor 2 xale voy jrovoy uma Tuy -Luywy yrmes= 
Seca. Procl.in Theol. Plat. p, 321. 
The union of the firft facher (Saturn) and 
the firft of the unpolluted gods, is tranfcend- 
ant ; and hence this ftable god is called, by the 
gods, ‘ filent, and is faid to confent with intel- 
leét, and to be known by fouls through intelle 
alone.” 
* Keer por doer die celwy mediyo Thalwy re 
avie heyey vsEcoy TOS UTO TwY Sewy TEparre- 
yous. x) ny Exetvor TavTevyoy Mpoceennagt, THUlny 
TLVOT Nb, THOVIENEL HEKOT LEVY EVM(Abe i es 
Kas yor ds taslevy oc, evom sacs ene Sede, 
Procl. in Plat. Theol. p. 324, 
And hence, Plato appears to me again tw.af- 
fert the fame things which were AFTERWARDS 
afferted by the gods. For what they have de- 
nominated, furmnjled with every kind of armoyry 
this he celebrates, by the being adorned with an 
all-perieét and complete armour. e. 
‘6 For being furnifhed with every kind of ar- 

(i) Agreeably to this, he was celebrated by 
the Pyshegoreans as the; decad, from the all- 
comprehenfive nature of this number, 
3% 2 -mouz 
