520 
mour, and being armed, he is fimilar to the 
goddels, 
piel 
Chaldgan oracles, which were either deli- 
vered by Theurgifis, under the reign of the 
emperor Marcus Antoninus, or .by Zoro- 
after. 
Concerning: ideas, as proceeding from 
the intelleét of Jupiter, the artificer of 
-the univerfe : ‘ 
Nous weleor e2 2p01gnge yours enpaceel frou 4 
Wi bak Sead: mayng os prsers LTOT Aco 
£ boooy" maroodey yaw envy Cournle eho; 
nee znecta Ince yoo TULs boa 
Eig anrrws vorocec* nor pw ye ) even TOA pAooOw 
Tpou9nnev. yoeov rumov epOsroy ov) were noo p.aV 
3y¥05 eTetyojucvos ogdns rere nor p405 EmwvOns 
TTevlorats dears ney, CLOUT [KEVOSy WY AL TMs 
EE NS por Cavyrreu [AEKECLT KE EVCLL LADO CLTANTOLS 
Pnyvuptvat hoo (xgy WEL TwyALTIV, Ub Teck HOA~ 
BOs 

pees: pdareouc, GpervEs FEY OF ules ee VTCtby 
Towroves Meet T OAPs Taam OX eloy @AAUOLS BAAN: 
Evyvates yoroes anyns meal pwn LR, TOAV 
Aowrloy. eVoue TULOS Bie cLKOLpAN wou YLavOU, WHAT] 
Aexeyovous ideas cewln maleos sOruce ceec be 
. Auroredns wnyn- Procl. in Parmenid. 
The intellect of the Father made a crathing 
noife (2), anderianding; with unwearied counfel, 
omniform ideas. But with winged {peed they 
jJeaped forth from one fountain: for both the 
counfel and the end were from the Father. In 
confequence too of being allotted an intel- 
le€tual fire, they’ are divided into’ other intel- 
Jectual forms: for the king previoufly placed in 
the multiform world, an intelle€tual incorrup- 
tible impreflion, the veftige of which haften-. 
ing through the world, caufes the world to ap- 
pear invefted with form, and replete with all- 
various ideas, of which there is one fountain. 
From this fountain, other immenfe diftributed 
-Jdeas rufh with a crafhing noife, buriting forth 
about the bodies of the world, and are borne 
along its terrible bofoms, like game of bees. 
‘They turn themfelves too onall fides, and near- 
ly in all direétions. They are intelle€tual con- 
ceptions from the paternal fountain, plucking 
‘@bundantly the flower of the fire of fleeplefs 
time, But a felf-perfeét fountain pours forth 
primogenial ideas from the primary vigour of the 
Father, 
An- oracle addrefied to the intellectual 
gods : 
Os tov umecnocjarsy mareixoy BuIoy Ere yoouv- 
EG. Damate, 
Ye who underftand the fupermundane pater- 
nal profundity. 
Concerning that intelligible which is 
eo-ordinate with ‘intellegt : : 
i Ve CYEU YOOS ESk yorilou, Ov YWwols UTMOY &. 
- Procl. in Plat. ‘Theol. p. 172. 
For intelle&t is not without the intelligible, 
it does not fubfift feparate from it, 

-(k) The crafhing noife, fignifies the ‘procef- - 
fion of ideas to the formation of the world, 
Oracles by Theurgifisy or Zoroafter. 
[Sup. 
Concerning intelle& : cress 
Tov d< yoe Teg vous Geov.e »  ' Damafeius. 
Every intelleé&t underfiands deity. 
Concerning fountains and principles : 
—— Tacs mnyes Te 4, woyes 
Averys wer Te prevery conv Cooparry yt. , 
Procl. in Parmenid. 
All’ fountains and principles rapidly whirl 
round, and perpetually. abide in an unflug ggith 
revolution. 
Concerning the multitude ef rulers: 
Vroxeret LUTUSS LOX LKOS LU Aw. 
Damafe. in Parmenid. 
The ruler of the immaterial worlds is fubje& 
to them. 
Agys et melloas eoyes vouTecas VOUT, 
AicSnrots EDYOLS A, GULATLY ced enccnu eve 
Arcarrophxtor ecwres Oavert Tw Talor 4 7 VAs 

f Kas Th EMOUYN patanyxceles Twy ADUVWY egye fo 
fAEVOks :. 
Kast opevy eg Ty endeva xoopomaey eyyca- 
dovec. Damatc. mest wsywy. 
Rulers who underftand the intelligible works 
of the Father. Thefe he fpread like a veil. 
over fenfible works and bodies. They are ftand- 
ing tran{porters, whofe employment confifts in 
{peaking to the Father and to matter; in pro- 
ducing apparent imitations of unapparent na- 
tures; and in infcribing things wnapparent ip 
the apparent fabrication of the world. 
* races woprorwilinng egyoy moos Inv vorsmy 
provede ry eyprsoupylany covednety Ta pel’ BUTY, 
women wraAns (raSews) eos cHY vONTHV, nH vee 
EX Et es70p pO xtav Suyesprtvs we ob Geos Aeyoure Taye 
ay Om exes ens fAEK Ob TS VANS, % TAY em Exe- 
EvNY TWY Taviwy. Procl, in Parmenid. 
Concerning fontal time : 
IIyyecsoy eAROY OF TOY ELM UOLOY XOG [40 Het 
Proc’, in Tim. p. 252. 
Another time which is fontal, and the leader 
of the empyrean world. 
Concerning Time: 
“ Ob ye Seoveyot Tzov av roy aver Dery, % vpe- 
yougs wWeeTouTEsoy 4 VET EOYs % MUADrIEALKI GY TeV 
Seavd apuyiov. % voouvla toy cuumeria qwy Ev 
Iw noo pew xivenerwy amaviny egr9nove % apog 
Toros ameoevioy aka Tayy Cuvatye x grsxoady 
Oact rE ea TouTwrs 
Theurgifts affert, that Time is a god, and 
celebrate him as borh older and younger, as 2 
circulating and eternal god; as underftanding 
the whole number of all the natures which are 
moved in the world; and, befides this, as eters 
nal through his power, ad of a {piral form. 
Concerning the fontal foul : 
Acdiy ebuyouse pao $y Wey a Depa, uogpxous. 
Simplic. in Phyf. Pp: 143- 
Abundantly animating light, fire, ether, and 
the worlds. 
The fpeech of the foul of the uni- 
Hiice re{fpecting the fabrica ation of the 
world by Jupiter : : 
Mere Se meelosuas Cravetecy, Lux eyw vorbis 
coun aPuYovee Te WeyvTe, uaTeGelo your 
Nevy paev eve boy -Luym 2 at-cupets aoyw 
Hytwy ryxatelrine medng cevdowy Te Ocwy ke 
Procl, in Tim, p. 124. 
}, foul, 
