THE FIRST EPHODOS OF PAUSANIAS. a4 fh 
within the ruins of the same building; the base which supported the 
group-monument of Polypeithes and Kalliteles (160-161)—which, 
owing to the early dates of their victories, some time between 
Ols. (t) 66 and 70 (=516 and 500 B.C.), must have stood originally 
in the area later occupied by the temple of Zeus, like that of the 
above-mentioned Eutelidas—a little to the south of the Byzantine 
church, between the bases of the statues of Leonidas and Glaukon; 
two fragments of the base of the statue of Deinosthenes (163) have 
been found, one east of the apse of the church, the other in the 
ruins of the Palaistra further north; and lastly, that of Glaukon, 
built into late walls northwest of the church.! As the statue of Phi- 
lonides stood at the extreme western end of the South Altis wall, and 
as most of these fragments were found in the vicinity of the Leoni- 
daion, it would be natural to conclude that the majority of these 
later statues stood in the spaces just outside the West Altis wall. 
But at the end of the first égodos (VI, 17.1) Pausanias says that he has 
so far named statues “within the Altis’’; hence most investigators 
have placed these 19 statues either west of the temple of Zeus or in 
the space at the southwestern corner of the Altis. A little further on 
we shall see that many other victor statues, not mentioned by Pausa- 
nias, stood just outside the West Altis wall, and it is doubtful whether 
his words év 7H “Adrec (VI, 17.1) should be taken thus literally, 
especially on any theory of his use of earlier accounts in the final com- 
piling of hisown. If they were “within” the Altis, they could scarcely 
have stood to the west or southwest of the temple of Zeus, for the 
second €godos, as we shall see, passed there. 
A better alternative can be found. In describing the Leonidaion 
(V, 15.2), Pausanias says that this building stood “outside the sacred 
enclosure at the processional entrance into the Altis . . . separated 
from this entrance by a street; for what the Athenians call lanes, the 
Eleans name streets.” Now Doerpfeld has shown that inside the 
West Altis wall and parallel to it—just south of the base of Philon- 
ides’ statue—is a line of bases ending in the later South wall of the 
Altis, so that this West wall and row of pedestals form a cul de sac 


1See Inschr. v. Ol., nos. 294 (Leonidas; cf. 4. M., XIII, 1888, p. 322, note 1, Treu); 183 (Seleadas; 
this is my own ascription; see Hyde, p. 58; Dittenberger wrongly restored the name as Lé\evkos) ; 
632 (Polypeithes and Kalliteles); 171 (Deinosthenes); 178 (Glaukon; his monument was a little 
bronze chariot, not a statue, thus imitating earlier sixth-century victor dedications, like that 
of Kyniska (7); no. 296 is another inscription from a statue of Glaukon dedicated by Ptolemy 
Euergetes). 
The pedestal of the statue of Paianios (167) was found behind the south side of the Echo Colon- 
nade and therefore far removed (Inschr. v. Ol., no. 179); Pausanias again mentions Paianios in VI, 
15.10. Another pedestal (no. 632), found south of the west end of the Byzantine church, has 
been referred by Purgold to the statue of Lysippos (162): cf. 4. Z., XX XIX, 1881, pp. 85 f., 
no. 387. ~Hitz.-Bluemn., II, 2, p. 615, and others have rejected the ascription. 
2Arvéornxe 5é ayuidy ard Tis éc650v Tis Toumiys, Tols yap 64 brd ’AOnvalwy Kadovpévors 
oTevwrols ayuias Ovouatovaw ol ‘Heitor. 
