. Gos 
various pallages from the Word of God, 
on which he has commented in alway mott 
 gonducive to the intention of the work, 
«© Sefmon de S. Cafiano, Martir, pre- 
aicado al Real Colegio Academico de 
Maeftros de primeras Letras de Barcelona, 
por el R, P. Miro. Fr. ANTONIO DE 
Ba¥Lina, Leéior de Teologia en el Co- 
jegio de §. Buenventura.’—-Sermon on 
St. Cafiano, Martyr; preached at the 
Royal Academical College, to the 
Schoolmafters in Barcelona, by the Rev. 
Father: Antonio de Baylina, ‘Theojo- 
gical Lefturer in the College of St. 
Buenaventura. This panegyric prefents, 
in the perfon ef S$. Cahano, a model of 
inftruation, fuited to the imitation of all 
thofe to whom the important duty of in- 
fant education ts committed. 
“ Obras de S. Isgyporo, dos tomos, 
en folio.”—-Works of St. Ifidor, in two 
vols. folio. 
«< Catechifma de ta DoStrina Chriftiana, 
porel P. PorriLbo, Prefbitero de la 
Congregacion del Real Oratorio del Sal- 
vador, un tomo, en 8°%.’—Catechifm of 
the Chriftian Religion, by Father Portillo, - 
Prieft of the Congregation of the Royal 
Oratory of our Saviour, 8yo. 
Cartilla del Chriftianifmo, utilifima pa. 
ra las Perfonas de corta Infruccion.”— 
Short Letter on Chriftianity, very ufeful 
to Perfons of deficient Education. In 
this fhort work are pointed. out the foun- 
dation, the antiquity, the fecurity, and 
permanence, of the divine law, from the 
creation of the world to the foundation of 
the Catholic church. It is in one volume 
3vo. : 
“¢ Ventajas de la Sociedad, fundadas fo- 
bre la Religion Chriftiana, comprobadas 
por la Dottiina de dos fantos Padres, de 
fos mejores Téclogos, Juriftas, y Filofofi- 
cos, Antiguos y “Modernos.”—-The Ad- 
vantages of Social Intercourle, founded. 
on the Chriftian Religion, proved by the. 
Doétrine of the Fathers, and of the bef 
Theologians s, Jurifts, and Philofophers, 
Ancient and Modern. This produétion 
recommends peace amongit all Rates with 
the univerfal church; it. fhews the facul- 
ties of man as oppofed to his inordinate 
paffions; it treats of his origin, his na-. 
fure, and his duties, aad of the end for 
which he is defigned. It enters into the 
funfiions of the priefthood; into the 
views of Providence ~in the inftitu- 
tien of marriage; the emancipation of 
children from the protection of their fa- 
thers; and into the education of the for- 
mer in the way moft effetual for their 
happinels. From the domeftic duties it 
Retrofped of Spanifo Literaiure.—Divinity, Ethics, Gee 
rifes to the political, into which our I> 
mits.do not permit us to enter. 
«« Elementos Tedlogico-moralesen Caf-- 
tellano, y en forma deDidlogos.” *——Theo- 
logico-moral Elements, in Spanith, and 
in the Form of Dialogue. The doctrines 
of thefe are in conformity with the con= 
firuction of the Catholic, on facred w 
on the fathers and doors of the church, 
‘ana on the moft celebrated wviters on er 
cletiaftical Tubjedts. It treats of the fa- 
craments in general, and before the au- 
‘thor draws his conclufions, he difeufles the 
moft prominent objeGions to the opi- 
nions he entertains. 
«« Exercicios Devotos para. Vifitar el San- 
tiffimo Sacramento fiempre que efté ma- 
nifiefto.”"—Devout Exerciles for theAtten-_ 
dance onthe Holy Sacrament. The pro- 
teftant is fometimes furprifed at the pro- 
found veneration of ,the Catholics in. this 
fervice ;. and the culpable negligence with 
which it is conducted in this country tends 
‘much to increafe the fenfation. The 
svonder is, however, difmiffed, when we 
confider the conviction the Catholic feels 
of the a&tual prefence of the Divine Being 
_on the cccafion of thefe folemn rituals. — 
_ © Secunda Edicion dela Logicade Con- 
dilliac, puefta en dialogo, por D. VaLEn- 
TIN DEFORONDA.’ *--Second Edition of the 
Logic of Condillac in a colloquial F orm,by 
‘D..Valentin de Foronda. We mention this 
Tew edition, the rather, becaufe an addi- 
tional effay is introduced into it,on the va- 
_rious forms of arguments, and on the de- 
te€tion of fophifms, in which the author 
has made ufe of the obfervations of Locke 
andMallebranche on the Purfuit of Truth, 
and has introduced fome refleétions on pe sa 
is ealled the moral arithmetié of Buffon. 
Kempis; 6, Imitation. delet Chrifto,tra- 
ducido del Latin, por D. JosEPH DE 
Camino, un tomo, en $0. Kempis; ' 
or, the Imitation of Jciis Chrift, tranflated 
from the Latin by D. Jofeph de Camino, 
1 vol. vo. 
~  Inftitucion Ecclefiattica del $S.P. Be- 
_nediéto XIV. fobre la Proceffion del Cor- 
pus, fobre el acompanamiento fiempre que 
jale al publico, y el Modo que fe le debe 
la Adoracion; procurando enmendar 
muchos Abufos; traducida por D. Joa~ 
QuinMo es,Prebitero.” "wee Ecclefiattical 
Inftitution of Pope Benediét XIV. on 
the Proceffion of the Hoft, on the Atten- 
dance required at the public Exhibition, 
and the Mode in which the Adoration 
fhould be paid to it; prepared with a De- 
fign to correct many Abufes; tranflated by 
D. Joaquin Moles, Prieft. 
© Psyvifos Efpirituales que fe daba 4 & 
mifma 
