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<a 
HE Reverend Dr. Bucuanan, in 
travelhng in 1806 into Travancore, 
for the purpose of visiting the ancient Sy- 
rian churches, found fitty-five of these struc- 
tures in the district of Malayala, of the 
Christian communion, which are built in 
a style not unlike some of the old parish 
churches in England. These churches 
acknowledge the Patriarch of Antioch, 
and their liturgy is derived from that of 
the early church of Antioch, called Li 
turgie Jacobi Apostol. The Christians 
of Malayala differ, however, in their ce- 
remouies from every other existing church, 
and their proper designation is “ Syrian 
Christians,” vr “ the Syrian Church of 
Malayala.” The doctrinesof this church 
are contained in a very few articies, and 
are not at variance in essentials with 
those of the Europeanchurches. Their 
bishop and metropolitan, after conferring 
with his clergy, delivered the following 
Opinion: “ That an union with the Eng- 
Montuty Mac. No. 162, 
y 
lish church, or at least such a connection, 
as should wppear to both churches practi- 
cable and expedient, would be a happy 
event, and favourable to the advance- 
inent-of religion.” It is in contemplation 
to send to England some youths of the 
country for education and ordinaticn. 
The present bishop, Mar Dionysrus, 1s 
a native of Malayala, but of Syrian-ex- 
traction. The church of Malayala has 
till Jately received its bishops from An- 
tioch; but that patriarchate being now 
nearly extinct, they are inclined to look 
to Britain, The Syrian Christians are 
also connected with the churches of Me- 
sopotamia and Syria (215 in number), 
which are at present in a declining state, 
and struggling with great difhculties, 
The Syrian Christians in Malayala still 
use the Syrian language iu their churches, 
although the Malayaline is the veraacular 
tongue. Efforts have been mace to 
translate the Syriag Scriptures into Mee 
Na layaliue; 
