DD 
Па`?па atite‘iora®na 
at'an'ila’ima pisia 
amila akern'itip 
atiserpon 
at-ane niceq 
ilane nigäcarp'a ya 
akuyuniya nijäcarp'a a 
tat-an‘on 
suna‘pa ertonaliwarpit 
ukia ka®neqa: 
pipitsera 
suna’pa e'sima'e'niceg 
ak-oa e:sima:'niceq 
ildle:cercame:" 
ak:o:na suniara’’na 
pisarl®na suniard' na 
Refrains 
aaa ja arjarje 
a” аа «j'aje 
& Ja aja arjaje 
a” aja wae 
Bt aja jana:je jajaja 
8° araje ja-na:je jajaja 
Stanzas 
I 
« 8" ila’ najatiteiora «° 
2 
ie 
1 . . . . . . 
в ataniyesaimaia:  pisia'mila 
titeia oa «° 
$ 
Language and Folklore. 337 
Yes, to be sure, he also has used it, he, 
It is my relative's (?) drum song, 
Yes indeed, it is Akernilik's (song), 
It begins to descend (?) 
His and no one else(s song). 
On and off he (AkYko) made me angry, 
From time to time he made me angry 
Through this. 
What! Did you come too late? (?) 
In the autumn one (we) suffered severe 
hunger, 
His chance — 
What, he quite lacked forethought, 
Just look at Ak“ko there, who lacks 
forethought — 
How much he must put up with, alas! (2) 
That Ak“ko, what does he now intend 
to do with it? 
What does he now intend to do with 
my song? 
Phon. 
a mila akernitio «° 
4. 
8° atitinip karansjaj 
pujitsale karans:jaj 
atane ra teme:ano: 
iliYce Колота hoje kanoa в” 
rs 
ila ne nipât-apa rat 
akon o-nijat arpa mai 
tétanonat nindtarpoa'na «' 
6. 
8” suna-pa: ertinaliwarpit с? 
DE Île 
8° atanin:itaimaiai pısiata tite-- 8° ukeälalee-nr ka®neqay (?) « 
10al etc. 
NOTES. — 2. < аЁа ‘a stranger’ (cf. 1.5, and по. 191, 1.5) with the negative? 
ог <alak ‘father’s or mother’s sister’; it causes uncertainty, again, that the 
forms in the phonograph and DD do not agree, apparently being negative 
in the one and positive in the other. The Akernilik mentioned in 1.3 must 
XL. 
22 
