468 W. THALBITZER. 
apakit-ïia ma ta'ma’lerimarte,,, to‘rnarteqaia:ma ta ma-'terme erse-qa- 
liartino u“rserniarseartina, nak-iwitsiama (pik-ane-ter, nät-inaqa'r) ® oq.: 
(ana''ne) ak-aia anakitim-dt ersinarqim'e:n qimaqatioka idl isertäleke-- 
tara fata, itimun qaiane e'rtaketara. е?пе amo::.°) атаке tana 
up-enuag (ta'rta') inartiwarme-”". anajoqaraj,dta tar”t”ai erse name neq. 
пат-тег anake:sarpun. ©) 
uwana tamatimik anake'saraliarpoa, tusartaia ko iÜ”narliwarme:n 
anaqaraj,dta apake-catat, tusartaia ko uerseraluarpoa.©) gidyasar“ma 
lim un a"larpoa, ko'tuakaje'm kitiyanin na”’q™atarpoa: kia ornitiwa’n- 
ain, kia orni®iwanain!©? tawa imorpalilerpor gqap:artaliikdegqan.* 
tawa qatertiwalekajeqim-at makip'oa %) tawa oq.: nuigayilara, tatar- 
eee 
KR 
nanilara! tawa nuikajeaa:r * tonojortoa. ta wa esimani®na:rpoa, ©» 
1 1) роа, 
neariarmvane nelararpa. esimarpoa pe’qian'icsiwa, atiwak-a. am'un 
a:’tarpoa. 
an-iwim’a за‘ра`уа: apémay soyulartilin! coyilara. an-e-nina isi- 
maiawa, ogatieriak:o:na atiwaca:cajilersiwara, CY 
[ара anpewak-a. ukierpon uke-ormat nak-iwitsiara anake:tulerpon 
(58) 
. . е (Е . О AH . :n . 
дИат-е поегра ©) kiawin,* одагрод, tima'niy. tawa qilam:e © 
ogarpon. ito:tawoa.©) tawa iwitalerpa‘n. anakitip:on tornialerpon.©» 
iseria ra q tpo'tuakajik, tawa ogaran, owana pilarpa‘na: arqicse:- 
torpa-ra. 6 i'’n-ertine tawa kiwitsiara‘, isergeia‘ræ. nipisaid ogartar- 
pon: tarne-rsimaqa tit. uwana ajulera nama tarne-rsiartorpa:ma . .. 
Notes. — () * qila, ‘the subterranean assistant spirit, the special spirit of 
the gilalik or female shaman.’ — git-ät designates the implements used in 
her magical arts, for instance the wand and the band by which heads are 
lifted, or “weighed” and the incantations used to summon the spirit and 
charm the sick. — (Пайк ‘having a qgila — qilaleq ‘one who qilawogs’. 
2) nuk'ama'ra, from nukama'q must mean ‘the younger sister with whom 
one has come to live’, cf. ukuama'g, the daughter-in-law who lived with her 
mother-in-law (ukua). Here -ma:ra seems to be first person (‘my’), but this 
must be a mistake (instead of ma: or ma‘ia) as the younger sister of the 
father (‘his’) is obviously meant. 
(3)* gilama, first person in the relative. This must either be an error or 
an anacoluthon, as the subject of the following verb is first person and the 
object second person. 
** Literally: ‘I provide you with the power of having its appearance 
(visit) from time to time.’ 
(5) The expression means about as much as: I established myself as a 
doctor, as a qilaleq. 
(6)* Teemiartissaq turned her face to the ground to show that she was 
speaking to the subterranean qila, at the same time turning toward the object 
of her raising-test, the person lying on the platform. 
