490 W. THALBITZER. 
(77) cf. 79) < istluartino ‘hiding it partially (nearly). They hide their face 
in (behind) the hood, or pull the hood outwards to the left over their shoulder 
and see that way, with a look of escaping (probably to avoid the attention 
of the spirits). 
(80) ‘tying it together, 1.е., all the different things used for the tupilak 
are wound round with a strap or a remnant of skin. In First Part, figs. 351 а 
and c, are seen two illustrations of “amulets” bound together, which perhaps 
have really been used as tupilaks. Cf. also ibid. p. 101 (Holm “snares of dead 
men’s sinews”). The over-lacing of tupilak dolls with thin straps is common; 
see First Part, p. 643, fig. 365 b, and p. 644 with footnote 1. 
(83) pe'gita’ ‘his belonging, appurtenance’ e. g. his anorak, or sleeve. 
(85) i. e. his (or her) genitalia, see also First Part, р. 100 (Holm). 
(87) Nukko, name of a person. Evidently Teemiartissaq has some parti- 
cular case in mind here and gives it as an example though Nukko is not 
otherwise known to me as a name. She seems to have used a similar form 
of transition in (80), where ila.‘ can be plainly translated by ‘for example’. 
(91) * It is not clear whether Teemiartissaq here gives a fresh example or 
circles round that already mentioned. 
(91—92) “Spoil to be towed’ the same as ‘big game’, as only the big seals 
are towed. Cf. SGr. kinit”aia (Aawtaaritaa). The hunter had set his harpoon 
in a seal but while he rowed towards it to secure it, it sank and the circum- 
stances raised his suspicion of a tupilak being in activity. 
(94) ‘Appurtenance’ a bit of his clothes or hunting implements, cf. (83), 
(97) “To set him at work.” The angakok sends one of his spirits away 
to the house or tent of the person who has sent out the tupilak. 
Noms 
Teemiartissaq. 
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