514 
kidcsa‘nile kapo-tileqa't? o"in'ier- 
a-rsawite tunumun дита‘тагю. 
(ta: ko зама qima:put). nuliane 
fap:o-a tikik'ame owiäta aperiwa: : 
со-г qima: wise? sakikase-" па? 204) 
un uarte a "tarpoq, a‘ "tarame kisi- 
ave asen un'up'àt ikik'ima-rpoz 
un‘usumarialütara ke:same tikik-a- 
sega q.%) tikim-at isermat ernerata 
аа‘ takiwa: anitin:ortune.“ nine 
piwa:: ekap [tunuane ..../.°” an- 
itip ananane takorialtitara: 
iatarteq una kiänogalüne mat ar- 
(18) 
iser- 
iälarten. °° ernerata tupinoso:tina: 
arca’qo'teqa’qim:at qu''eäteqgartune 
(tupinitseqa'q) matariätarteg ar- 
caqusertine qil-acertune. 4 kiwil- 
erline ogagq’ar: gog’opisakasık us- 
uni qageriät-ara qa'nåp uso-sa: 
utuminik mercersumät ara: CY, 
ta na sakia uncuk ukuama:ra: ©, 
ke'sale unuk una an'egiyame: а’ 
a sinàätakana aia-ok'oa ta wa 
ukuane ige-riät ara. ©?) 
pilalerpon qulicsilerpa‘ inalerpa: 
педа` 
pujo-rüalitarten °) kan-a-sipise“ka- 
ak-ortono, qulicse-lerame'n 
stk ukoa‘ta tun‘ip'a, awam'ut a”- 
farame oqalup:oq: 
[song] 
erne'ra arcanwwat ara’k:o 
k 
qamo:imi" ашаЁегт 
gamat arajin itseq 2 
ernerata kama‘tina:, kaman'ermit 
W. THALBITZER. 
“Now you shall finish being separated 
from your husband, leave her and 
return.” (13) 
(His mother-in-law and wife had 
gone away). When her husband came 
to his wife in there (in the fjord) he 
asked: “Why did ye travel away, where 
is your ugly mother-in-law?” (14) — 
At eventide he travelled away; but 
when night came nature awoke in 
him, and he felt a desire to get to 
his wife, and the night gave him no 
rest till he returned. At last he was. 
with Бег. (15) When he had come in 
he (the son) saw, for the first time, 
his mother transform herself to a 
man.@6) The wife said to her hus- 
band: “Hide yourself behind the 
wooden panels (the skin hangings on 
the wall)!” 479 — The husband began 
to spy on his mother. It became far 
into the night before he succeeded in 
getting to see her. How strange! She 
came in warm and perspiring, then 
she unclothed and showed herself as 
а тап. (18) Her son marvelled greatly, 
for she wore both armlets near the 
shoulders and amulet armour on her 
bust,* them she took off together with 
her clothes. (19) Then she sank down 
while she cried aloud: “The bad split* 
rises with its penis! the prow of the 
kaiak [lit. ‘its penis’) wishes to be 
sewn together with its vulva!” (20) The 
mother-in-law had it (the penis) at 
night in order to accustom her- 
self to her daugther-in-law. 2) When 
night came she (the daughter-in-law) 
screamed with pain: “Ow, oh, is that 
a means of falling asleep, they down 
there, ow, oh! how they hurt!” Then 
(at that) she (Okuamaaq) used her 
daughter-in-law as a tool for her 
vulva, (22) 
Thereupon she began to cut up a 
seal, and proceeded to cook the meat 
‘over a lamp. When she had to cut 
off the portions, hey! how the cooked 
meat steamed. (23) The daughter-in-law 
stretched out her kamiut-stick.* Then 
she (the mother-in-law) paddled out 
in her kaiak, singing: 
1 My issue (son) I bereft him 
(of his wife), 
2 Furthest out on the seals” 
emerging place 
3 The weakling who was not 
able to 
place. ©? | 
Her son became angry with her, 
reach the lurking- 
