10 
NORTH SHORE BREEZE. 
Christ—and do it in comparison with the 
chief learning of mankind—the more it 
appears the most comprehensive and 
faultless. 
**Tt is ten miles from Jerusalem to 
Jericho, there are woods to the right and 
woods to the left, and a narrow way be- 
tween. Think of the men in the world 
tumbled out of the cradle into the shop, 
then tumbled out of the shop into the 
grave, who find wilderness to the right 
of them and wilderness to the left. They 
are superficial in the extreme who do 
not see the tragic with which man is in- 
volved. 
‘* Let me call your attention to the 
robbers. The robbers were there; they 
are everywhere, the pure man’s food ad- 
ulterated; it makes one’s blood boil when 
one thinks of them. ‘Then there is the 
intellectual evil. I often feel that if we 
could segregate the boys and girls, and 
keep them away from the men and 
women, we could bring ona _ millenium 
in a generation. ‘The mortal slander of 
older men among young men, and older 
women among young women, blasts the 
hopes of succes.ive generations of boys 
and girls. There is nothing purer than 
the heart of a young man except the 
pure heart of a young girl. 
“© This world is not what it should be. 
It is full of bad for your boys and girls, 
for your family, for the citizenship of 
humanity. Look at the different atti- 
tudes in this parable. There are the 
priests and the Levites. I notice many 
in this church sit up and take notice 
when I speak of priests and Levites. 
The churches of the Jand would 
not be big enough were all the 
priests and Levites to attend. We 
should have to enlarge the churches. 
You start a crusade to protect innocent 
girls wh to: tae 
volunteers and you Wi sce Au. 
priests and Levites respond. 
“*One man wiped out the evil that the 
robbers did. All through history this 
one man, or two, have done the great 
work of the world, and have done 
it with vast hope, men who could sleep 
nights and enjoy the day, wholesome 
human beings. Once fuedalism was ex- 
tended all through the European 
countries, then came John Knox. 
Slavery became a permanent institution 
in America; that has gone. Piracy in- 
fested the seas of the world, and the 
navies—which deed alone I sometimes 
think justifies their being—wiped the 
pirates from the world.”’ 
The extermination of evil is not im- 
possible, said Dr. Gordon. Everywhere 
men are setting themselves to the task of 
exterminating evil from the world and 
tne church stands behind them in their 
work. ‘The time is coming when there 
shall be nothing to destroy, for the love 
of God shall cover the earth as the wa- 
ters cover the sea. 
Ohe Gund Samaritan. 
Buke X: 25-37. 
A traveller, journeying long ago, 
Down from Jerusalem to Jericho, 
Fell among thieves who wounded him and fled, 
Leaving him stript of raiment and half dead. 
By chance a certain Priest came down that way, 
Who looked on him and left him where he lay. 
Likewise a Levite, walking in his pride 
With eyes turned heavenward, passed on the other side. 
Buta Samaritan as he journeyed, drew 
Near to the place where lay the wounded Jew, 
Who had compassion, and with pious toil, 
Bound up his wounds and poured in wine and oil. 
Nor ever from his pious labor ceased 
Till he had borne him, on his own good beast, 
Unto the quiet shelter of an inn. 
And on the morrow, faring forth again, 
(Mindless alike of trouble or of cost), 
Took out two pence and gave them to the host, 
Saying, ““T'ake care of him; another day 
Whate’er thou spendest more, I will repay.’’ 
Whon, thinkest thou, was neighbor to the man— 
The Priest, the Levite or Samaritan? 
‘* He that shewed pity!’’ Go, and do likewise; 
God loveth mercy more than sacrifice! 
JosepH A. Torrey. 
XM 
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